What does Phil 2.6 mean when it says that Jesus was ‘in the form of God’? JWs believe it shows that Jesus was a spirit creature in heaven.
Paula Fredriksen argues that the word God, in this phrase, is without the article, and should be translated ‘form of [a] god’. She translates the passage as follows:
Christ Jesus who, though existing in god-form, did not consider divine status [or, ‘being the same as a god’] something to seize upon; but he emptied himself, taking on a slave form, being born in human likeness. And being found in human form, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God highly exalted him and gave to him the name above every name, so that at the name of Jesus every knee should bend—whether of heavenly beings or earthly beings or subterranean beings—and very tongue should acknowledge that Jesus Christ is Lord/Lord Jesus is Christ, to the glory of God the Father.
She explains:
Paul distinguishes between degrees of divinity here. Jesus is not “God”. … Jesus had a divine status—which he declined to hold onto. God the Father exalted him. No confusion between degrees of divinity. Paul: The Pagans’ Apostle (2017), 138.
Although Fredriksen does not see Jesus as an angel in this passage, she argues he was clearly distinguished from almighty God.
Paul Holloway, in his volume on Philippians for the Hermeneia Critical and Historical Commentary on the Bible, performs an in-depth analysis of the linguistic and historical context of the passage. He states that:
Paul conceived of what is commonly referred to as Christ’s incarnation as a kind of metamorphosis. According to Phil 2:6–11 Christ was a might angel who originally existed “in the form [morphē] of God”. For the sake of humans and in obedience with the divine will he took “the form [morphē] of a slave,” changing himself into human “likeness” (homoioma) and “appearance” (schēma). After his death on a cross, God restored him to his original angelic form, but now as the even more glorious ruling angel who bears the divine Name and shares the divine throne. Philippians: A Commentary (2017), 49, 50.
Bart Ehrman agreed that, if realise that Paul viewed Jesus as an angel, “then virtually everything Paul says about Christ throughout his letters makes perfect sense”, and “he was a pre-existent divine being, an angel of God, who came to earth out of humble obedience and whom God rewarded by exalting him to an even higher level of divinity as a result.” How Jesus Became God: The Exaltation of Jewish Preacher from Galilee (2014), 253, 258.