Here is an excerpt from 'Middle Eastern Mythology' by S. H. Hooke regarding the viriginity and reasons thereof for Mary:
"The third tendency at work in the Matthaean birth narrative raises the larger question of the borrowing of mythological material from pagan sources. We have already seen that, in describing the divine activity in Creation the Hebrew writers made use of Sumerian and Babylonian Creation myths . . . We have a precedent for the use of mth in a way transcending its original function in early religions. The problem meets us in its acutest form in connexion with the Christian dogma of the virgin birth.'
'Mary is "found with child of the Holy Ghost"; and the gospel writer goes on to declare that the event is a fulfilment of an oracle of Isaiah which he QUOTES FROM THE GREEK SEPTUAGINT version of the OT. This verson reads, "Behold the virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel."
'HERE THE POINT TURNS ON THE GREEK WORD parthenos, which is rightly translated "virgin."
'The HEBREW word, however, "almah", which the Septuagine translators have rendered parthenos, DOES NOT MEAN "VIRGIN," but "yound woman", that is, any young woman of marriageable age.
'If the Isainic oracle be examined in its context, it will be seen that, in a time of trouble and the threat of a foreign invasion, the prophet urged King Ahaz to ask Yahweh for a sign, and . . . this was to be the birth of a child to an unnamed young woman the child was to be named Immanuel . . .'
'But there is no suggestion in the Hebrew text of a miraculous birth from a virgin. Hence the Christian writer's claim that the virgin birth of Jesus is a fulfilment of the Isaianic oracle is based on a istranslation of the Hebrew. But the fact that Matthew or his source could interpret the oracle in this way shows that the belief in the virgin birth had already taken root in the early Christian community ON OTHER GROUNDS.
'. . . the current existence of many myths of the divine birth of various heroes of antiquity, such as Herakles, Alexander, and others, played a part in the development of the belief in the virgin birth of Jesus. . . Hebrew writers drew on heathen mythology in describing the divine activity in Creation, so that the larger question of the use of myth in describing the divine activity in NEW CREATION cannot be disregarded.' (Emphasis & paragraphs mine, sorry I don't have italics.) pp. 170-172.
This book is out of print, but I got a copy from the library.
I'd be interested in your comments on this.
Patio