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    The Watchtower, October 1st 1986 Issue, Page 30-31, Footnote:

    Elders in the Christian congregation are responsible to handle violations of divine law, such as stealing, murder, and immorality. But God did not require congregation elders to enforce Caesar's laws and codes. Hence, Paul did not feel compelled to turn over to Roman authorities Onesimus, who was a fugitive under Roman law. (Philemon 10, 15) Of course, if someone flagrantly violates secular law, gaining the reputation of being a lawbreaker, he would not be a good example and might even be disfellowshipped. (1 Timothy 3:2, 7, 10) If lawbreaking was involved in causing another's death, bloodguilt requiring congregation investigation might result.

    The Watchtower, October 1st 1954 Issue, Pages 596-598:


    19. When evil men are seeking to do injury to a Christian or some of his brothers or to God's organization and they come trying to pry into private affairs, is it necessary for a Christian to answer such evil men? What can be done for self-preservation or the protection of Christians particularly in times of difficulty or persecution? If you know an evil man is trying to inflict harm on a brother and he asks you where the brother may be found, it is not necessary to answer. Jesus often countered questions with other questions, which put his opponents in a bad light. It shows, too, how one can properly be evasive with evil men. (Matt. 15:1-6; 21:23-27; 22:15-21) There are instances, such as existed in the Nazi German regime, where it was a crime to be one of Jehovah's witnesses. If someone came and asked an individual to commit himself as to whether he was one of Jehovah's witnesses or not and he replied that he was, he could be immediately arrested and put into prison. In such an instance the individual would have to decide for himself what he wanted to do. He might conclude that it is proper merely to say, “I am a Christian,” or else say nothing at all. This would not be a denial of Christ such as is mentioned at Matthew 10:33. In the Dominican Republic at this time it is against the law to be one of Jehovah's witnesses. This harsh law was made by the dictator in an effort to stop the preaching work's being carried on there. So it would seem to be unwise for a person to go around telling everyone he is one of Jehovah’s witnesses, but he can go on with his work of telling the people the good news from the Bible and protect the interests of himself and the organization of Jehovah by not answering questions for every person who might ask.--Ps. 29:1.

    20. The Constitution of the United States provides that an individual does not have to testify against himself. The Constitution is leveled at compulsion to testify against oneself in criminal proceedings. It also gives a witness the right in any legal or legislative or executive proceedings to refuse to answer a question on the grounds that it might incriminate him. A person does not have the right to refuse to answer on the grounds that it might incriminate some other person, but under some circumstances one may choose to remain silent and face contempt charges. (See explanation in paragraph 22.) The exemption is individual and for the benefit only of the person claiming it. Laws are made whereby some individuals can lose their employment if they refuse to answer questions. Even in employment cases a person cannot be compelled to incriminate himself. But his refusal to answer--whether it incriminates or not--is ground legally for firing. It is up to the individual to make the decision as to whether he wishes to answer questions or to suffer the penalty that goes along with his silence.

    21. No harm is practiced, however, by withholding incriminating information from one who is not entitled to know. An example of this in English-speaking countries is, when one is under arrest, he can, if he chooses, legally refrain from giving information to a police officer who may ask incriminating questions. No answer need be given him, as it is none of the officer’s business. It is a matter for court. But when one goes into a court and enters within the witness box and swears to tell the truth, matters concerning the transaction theretofore confidential and possibly incriminating no longer can be withheld without risking contempt charges, as the judge has the authority to demand an answer. A man charged with a crime while on the stand as a defendant witnessing for himself may not claim exemption from answering questions about the crime he is charged with. A witness, too, must tell all he knows about the particular crime under investigation, but neither the defendant nor the witness may be compelled to testify against himself concerning some other transaction that might involve a crime in English-speaking countries. All facts about the event under trial must be answered. If a defendant wishes to avoid incrimination of himself about the particular transaction in question he should not go on the witness stand if the law of the land gives him that right; and in some countries he can refuse to take the stand. While the defendant may refuse to testify, a witness under subpoena to testify may not refuse to go on the witness stand. When one takes the stand about the transaction or crime in question, he by that act gives up the right to claim his privilege or exemption from incriminating himself about the particular transaction or crime. He can claim his exemption as to other crimes or transactions. Such exemption also applies to all witnesses brought before American Congressional investigating committees. There is no particular crime or transaction involved. Before such committees it is proper for all persons to claim the privilege. The exemption from self-incrimination is usually confined to English-speaking countries. In the case of Jesus, at Matthew 26:63-65 (NW), the court exceeded its own legal privilege where the high priest put Jesus under oath to tell whether he was the Christ, the Son of God. Jesus replied: “That was for you to say. Yet I say to you men, from henceforth you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven.” Jesus was unjustly forced to make an answer and the sum total of his reply indicates that his answer was understood by the high priest to be in the affirmative.

    22. Even in court under oath circumstances arose in totalitarian countries, such as under Hitler’s rule, where the brothers were faced with two evil alternative courses. One course was to tell everything one knew and incriminate and expose brothers to persecution and punishment and also bring sentence upon oneself. The other course was to refuse to answer questions while on the witness stand and be held for contempt of court. In similar circumstances today it is up to the individual to choose whether he wants to answer or not. Refusal means punishment. He can choose to stay silent and go to prison or speak and multiply his punishment or place his brothers in danger. He has no choice on lying but he does on refusing to answer, remembering that he must pay the penalty that Caesar imposes, which may be years of imprisonment. A Christian will not lie under oath, and therefore those in Nazi Germany had to suffer the consequences of living where there was no justice, where it was a crime to be a Christian. Jehovah gave them strength and wisdom to endure it. However, this is not to say that a person should always remain silent before an unjust court. There are times when good can be accomplished to the honor of Jehovah's name by giving a bold witness. Jesus Christ pointed out that his followers would come before the rulers to give a witness and that they would speak. (Matt. 10:17-20) Acts 22 and 26 show how Paul gave a bold, tactful testimony before the authorities. So it is left to the accused Christian to judge whether it is advisable under the circumstances to speak freely or not, but if one chooses to speak he must tell the truth.

    23. Some men have claimed that circumstances such as those in Nazi Germany would justify lying under oath, but the Bible does not say so. Jesus answered when under oath, saying the truth, though he said little. There is no indication in the Bible that Jesus ever lied. His words at John 7:8 (AS), “Go ye up unto this feast: I go not up unto this feast,” and then his going up to the feast later, have been resorted to by those who would justify telling an untruth; however, a consideration of the New World Translation shows Jesus did not in fact tell an untruth. He said: “I am not yet going up to this feast.”

    24. There is a record in Matthew 26:69-75 of how Peter denied Jesus with an oath. When one makes an oath he must tell the truth. What Peter did was certainly not right. He knew it, because afterward he wept bitterly. His conscience bothered him. Jesus had not given him such an example to follow. He was wrong but in this case it is apparent that Jehovah showed undeserved kindness to Peter and forgave him, because he was used later to carry on the work of the early Christians and serve the brothers. The good course of Jesus Christ and the bitter experiences of Peter are examples for modern Christians.

    25. Various characters of the Bible have been accused of lying, such as Jacob, Rahab, the Gibeonites, David and others, but there is no record in the Bible that they came under divine disapproval for this. How these instances of apparent lying are to be understood will be treated in another article that we hope to publish in The Watchtower.

    The Watchtower, June 1st 1960 Issue, Page 333:

    13. Another opportunity to bridle the tongue out of respect for the peace and unity of the congregation is in connection with any violation of God’s law by a member of the Christian congregation. When we hear that someone erred or even engaged in immorality, it is not proper to pass gossip around quickly and cause a stir. Matters of that nature are the business of the congregation servants who represent the congregation, and the controlled tongue will speak to them. One should not seek prominence by telling everyone all he knows, but in due humility consider the interest of the congregation as a whole. Let the congregation committee decide what action to take and what information to pass on to the congregation. If you heard something that was actually false and you went spreading it about you would fall in the class of slanderers. “The one walking about as a slanderer is uncovering confidential talk, but the one faithful in spirit is covering over a matter.”--Prov. 11:13.

    14. When a matter has been dealt with individually with a personal offender or if the congregation has dealt with an offense that required probation or disfellowshiping of a member and after some time a brother or sister has been reinstated, no benefit can come to anyone by a continual harping on the transgression that was committed. Where is there love for brothers in that manner of speaking? When something has been settled and forgiven, then let it die out. “The one covering over transgression is seeking love, and he that keeps talking about a matter is separating those familiar with one another.”--Prov. 17:9.

    Our Kingdom Ministry, July 1970 Issue, Page 4:

    It is necessary to treat the names and addresses in our files [at Bethel] as confidential_____________________________________________

    The Watchtower, April 1st 1971 Issue, Pages 222-224:

    Questions from Readers

    What is the meaning of Proverbs 20:19, and how does this apply to a Christian’s keeping certain matters confidential?--E. M., U.S.A.

    The verse in question reads: “He that is going about as a slanderer is uncovering confidential talk; and with one that is enticed with his lips you must have no fellowship.” The first part is quite plain. A slanderer is a person who intentionally spreads harmful talk designed to put someone in a bad light. Often to accomplish this he deliberately makes public and distorts things that were supposed to be kept confidential.

    The second portion of the text is somewhat parallel, but it deals with “one that is enticed with his lips.” A person can be enticed with his lips just as with his eyes or hands in that any of these organs can allow him to be tempted and drawn into evil ways. (Matt. 5:27-29) One enticed with his lips is led astray into trouble because his mouth is open in speaking whatever he hears. He has no protection, for he does not control his speech. King David observed: “I will guard my ways to keep from sinning with my tongue. I will set a muzzle as a guard to my own mouth.” (Ps. 39:1) The person that “is enticed with his lips” is just the opposite; he seldom keeps anything confidential. Proverbs 20:19 counsels, “You must have no fellowship” with him, for he can cause you just as much trouble as a slanderer.

    There are actually two aspects of this topic of confidential matters. The latter half of Proverbs 20:19 focuses on one of them The advice basically is to be careful as to the one to whom you entrust confidential matters. Sometimes a person has certain private information or plans that he does not want made public at present. Perhaps he tells these to an acquaintance, expecting that one to keep the matters confidential, and he may even request as much. Later he learns that the second person spread to others the private information that was of no real concern to them. The wise man will learn from such an experience with an acquaintance and determine accordingly how much he will say in the future.

    However, without in any way excusing the habitual betrayer of confidences, it must be admitted that all humans are imperfect. The disciple James wrote: “The tongue, not one of mankind can get it tamed.” (Jas. 3:8) Even persons with the best of intentions occasionally make mistakes and unintentionally mention or hint about things that they know ought to be kept private. Thus, a degree of responsibility rests on the person himself who has a matter that he does not want made public. The more persons to whom one tells a confidential matter, the greater is the possibility that it will become general knowledge. And when one tells such a matter to a person who has proved himself to be “one that is enticed with his lips” the possibility becomes a probability.

    The other important aspect of this topic is that of personally being trustworthy. Proverbs 25:9, 10 recommends this, saying: “Plead your own cause with your fellow man, and do not reveal the confidential talk of another; that the one listening may not put you to shame and the bad report by you can have no recall.” So there is a stigma affixed to the one who needlessly and without authorization reveals information that he was expected to keep confidential. And once a private matter has been publicized, there is no recalling it despite all the complications to which it may lead.

    Let us consider some situations and relationships in life that bring to one's attention private information.

    A husband and wife, being “one flesh,” are aware of many family matters, plans or weaknesses that are understood to be confidential. (Matt. 19:5) If either mate got into the habit of thoughtlessly telling other people such things, many problems could result. For example, perhaps a husband kiddingly comments to others about an unusual personality trait his wife has. When this gets back to the wife, she easily might be offended. Though this is just an illustration, it shows how a wedge can come between the mate who expected the matter to be kept confidential and the one who publicized it. On the other hand, how the bond of love between mates is strengthened when each sees that the other is worthy of full trust in regard to personal or family matters. (Eph. 5:25, 28) Children also can be taught to use discretion about repeating things they hear discussed within the family circle.

    In one's relationship as a close friend or business associate a person sometimes knows of things of a confidential nature. It would be impossible to set any rules on just what should be kept confidential in these relationships. But a person can keep in mind that one strong binding force between close friends is mutual trust. (Prov. 18:24) If in your mind there is any question as to whether something your friend told you can be mentioned to others, it is best not to, or at least not until you have his permission. The same general view holds true in business matters, keeping in mind that one could severely hurt one's employer economically by revealing confidential business plans. The Scriptures urge those in the relationship of employees to exhibit “good fidelity to the full.”--Titus 2:9, 10.

    Other situations that should be considered involve the Christian congregation. In each congregation of Jehovah's witnesses there are mature ministers appointed to care for various assignments. (1 Tim. 3:2, 12) As they discharge their duties they often are told about confidential things, and it is essential that they respect this confidence. For instance, James 5:13-16 shows that a member of the congregation who has some spiritual problem, perhaps even having committed a sin, should go to the spiritually older men for help. Isaiah 32:2 prophetically pictured these men as places of comfort and protection. What a fine thing it is to be able to explain one's problem and get balanced spiritual help, and at the same time have full confidence that the matter will not become general knowledge in the congregation or community.

    Those mature ministers will not discuss even with their wives and close friends what they thus learn in confidence. They know that if they did so it would undermine respect for their positions; it would make individuals hesitant to come to them; yes, in time it might even make it impossible for them to fulfill their role as spiritual shepherds. Another reason why they maintain this confidence is so as to avoid burdening others. For instance, if a man tells his wife some confidential matter related to his ministerial duties, she is put under pressure to maintain that confidence. Is that fair to her as the “weaker vessel”? (1 Pet. 3:7) Even if in a moment of weakness she out of curiosity asked her husband what took place or why he was speaking with a certain person, the loving and correct course is for him to say kindly that it is a confidential matter regarding the congregation. In that way she does not have to carry unnecessary mental burdens. And if someone asks her about the matter, she can honestly say that she does not know the details.

    All in the congregation should cooperate with the appointed servants by not trying to obtain the details on such confidential matters. Humans are somewhat curious by nature, and we usually like to learn new things. This is not bad. The number of new points about the Bible and the Christian ministry that we can learn and share with others is limitless. (Phil. 4:8) Yet we need to keep our curiosity in check when it comes to things that are confidential. Remember Samson and Delilah. When he would not tell her a secret that related to his theocratic assignment, she said in effect, 'You don’t love me.' And “because she pressured him with her words all the time and kept urging him, his soul got to be impatient to the point of dying. Finally he disclosed to her all his heart.” (Judg. 16:15-17) As a consequence, Samson suffered personally and he also temporarily hurt the cause of true worship by depriving Israel of his leadership. (Judg. 16:20, 21) Surely no Christian relative or friend today wants to copy Delilah's example.

    There may be an occasion when the presiding minister announces to the congregation that its representatives have had to expel an unrepentant sinner or had to offer strong discipline to someone because of his unchristian conduct. The members of the congregation are informed so that they can avoid that one altogether or be careful in his presence, as the case may require. (1 Cor. 5:11-13; 2 Thess. 3:14, 15) But they should not try to ferret out all the details. Those are confidential and ought to be kept as such.

    How thankful we can be that Jehovah provided in his Word perfect counsel on this vital topic. He had recorded, for example, the proverb: “The one walking about as a slanderer is uncovering confidential talk, but the one faithful in spirit is covering over a matter.” (Prov. 11:13) He obviously knew that it was a common failing of imperfect human nature to talk about confidential matters that should be kept private. But by calling attention to this danger He helps all who want to please Him to guide their steps in a way that will encourage peace, friendship and unity.

    Our Kingdom Ministry, February 1974 Issue, Page 8:

    Judicial matters: Confidential correspondence dealing with serious judicial matters should be kept in a safe place, accessible only to elders. It should be retained for at least five years from the date a case is handled to its completion, or longer if the elders deem it advisable in certain cases.

    Our Kingdom Ministry, July 1975 Issue, Page 3:

    How Do You View Confidential Matters?

    1. As Christians we have many fine things that we can enjoy discussing-Scriptural points, experiences, conventions. Still, the Bible shows that some self-control is necessary regarding what we talk about. (Ps. 34:13; Prov. 10:19) We would not, for example, want to be slanderously spreading harmful talk or be one who indiscriminately tells everything he hears.--Prov. 20:19.

    2. We are open and honest people, not suspiciously secretive. But some matters are confidential and we should not discuss them without authorization. This may not be easy, for we might be tempted with the impulse to share with a friend a confidential matter we learned. Also, it takes discipline not to try to pry confidential information from others.--Judg. 16:15-17.

    3. What are some areas where this is so? Family: In the confidence of your family you may learn of a family member's weakness or private plans. Yet, husband, wife and children should not publicly converse about everything that happens or is planned in the family. (Ps. 50:20) One aspect of family love is that one's family members are trustworthy. This is something that parents can help children to learn. Employment: Revealing your employer's business details or plans could cause him financial harm. Congregation: Elders maintain confidence about problems they handle, for if someone confided in an elder about a spiritual or family problem and he talked about it publicly, others might hesitate to seek help from any elder. (Jas. 5:13-16) Even if, out of curiosity, his wife or child asked, an elder should not reveal confidential congregational matters. Thus he avoids burdening his family with keeping confidence on such congregation matters. (Watchtower, April 1, 1971, pp. 222-224)

    4. Having this view of confidential matters, we can concentrate on speech that is upbuilding, helpful.--Prov. 25:9; 16:13.

    The Watchtower, August 1st 1975 Issue, Page 474:

    The meetings of the elders are not secret gatherings. But there is no need to tell everybody, or anybody not concerned, what is discussed at the meetings that is of a confidential nature. Why burden or upset others with matters with which they are not individually concerned? There are confidential matters that are disclosed to the elders that should not be publicized. Others, especially the wife or other members of the elder’s family, can help by not probing elders for information on such matters. ________________________________________________

    Our Kingdom Ministry, December 1975 Issue, Page 5:

    To All Bodies of Elders

    Moral cleanness in the congregation is another possible vital topic. The judicial committee may have knowledge of circumstances that the rest of the body of elders could be informed of, so as to know how best to cooperate in protecting the congregation’s spiritual health, as well as to aid individual members who are weak. (Information of a confidential nature should be kept that way and not passed on to others outside the body.)

    ...The elders should not try to ‘police’ the brothers’ private lives, but should allow the exercise of personal conscience.

    Our Kingdom Ministry, September 1977 Issue, Page 6:

    What is considered at this initial [Judicial] meeting should not be discussed with those not entitled to know. Elders have the responsibility to keep things in confidence. Problems can be caused by indiscreet talk or a breach of confidence on the part of any one of the elders or members of the judicial committee. Proverbs 25:9 says: “Plead your own cause with your fellowman, and do not reveal the confidential talk of another.” The wisdom of those words should be closely observed. If there is a breach of confidence, elders should realize that this may raise questions regarding their soundness of judgment and depth of love for others who may be involved.--Prov. 10:19; 11:13.

    The Watchtower, September 15th 1977 Issue, Page 553:

    ...there are certain things that a wife can do to help, without inquiring into matters that may be of a private nature if her husband has responsibilities in the congregation.

    The Watchtower, September 1st 1980 Issue, Page 24:

    ...appointed undershepherds [elders] must refrain from openly discussing judicial matters involving those who have violated God’s righteous principles. Confidentiality must be maintained.______________________________________________

    Our Kingdom Ministry, February 1981 Issue, Page 8:

    All the addresses in the Society’s files and in congregation files are confidential and they cannot be released for personal use.

    The Watchtower, September 1st 1981 Issue, Page 27:

    29. In either of these situations, the congregation elders can arrange to deal with the matter at the weekly service meeting, not at other meetings. At the service meeting it could be announced that the former wrongdoer has been reproved by a judicial committee and has demonstrated repentance. Also, the judicial committee may feel it necessary to impose certain restrictions. These might include not sharing in meeting parts, not representing the congregation in prayer or, perhaps, not reading scriptures or commenting at meetings. If the committee has instituted some restrictions, they may advise the elders whether they feel that this should be announced to the congregation. Such restrictions can gradually be lifted in the future.

    30. The same evening, but somewhat later in the service meeting program, an assigned elder could deliver a firm Scriptural talk. He should not mention the wrongdoer by name nor reveal any specific details of the confidential information that came to light in the judicial committee meeting. But he could discuss what God’s Word says about the type of error or sin involved in this instance, its danger and how to avoid it. All the congregation can benefit from such Scriptural admonition.--2 Tim. 4:1, 2.

    The Watchtower, September 1st 1983 Issue, Page 26:

    We also greatly appreciate the sacrifices the elders' wives sometimes have to make! At times, such women are left at home while their husbands attend special meetings or are making shepherding calls. Sometimes carefully made personal plans have been set aside because of some urgent problem in the congregation. Yes, we commend these fine sisters, too, who circumspectly avoid trying to draw out their husbands on confidential matters. They show respect for the elders and are an asset to the congregation.--Compare Romans 16:12; Titus 2:3-5.

    The Watchtower, November 15th 1985 Issue:

    Page 13:

    Learn to keep confidential matters private

    The Watchtower, September 1st 1987 Issue, Pages 12-15:

    “A Time to Speak”--When?

    MARY works as a medical assistant at a hospital. One requirement she has to abide by in her work is confidentiality. She must keep documents and information pertaining to her work from going to unauthorized persons. Law codes in her state also regulate the disclosure of confidential information on patients.

    One day Mary faced a dilemma. In processing medical records, she came upon information indicating that a patient, a fellow Christian, had submitted to an abortion. Did she have a Scriptural responsibility to expose this information... even though it might lead to her losing her job, to her being sued, or to her employer’s having legal problems? Or would Proverbs 11:13 justify keeping the matter concealed? This reads: “The one walking about as a slanderer is uncovering confidential talk, but the one faithful in spirit is covering over a matter.”--Compare Proverbs 25:9, 10.

    ...when there seems to be serious wrongdoing, should a loyal Christian out of love of God and his fellow Christian reveal what he knows so that the apparent sinner can receive help and the congregation’s purity be preserved?

    ...At times Jehovah brings concealed wrongdoing to the attention of a member of the congregation that this might be given proper attention.--Joshua 7:1-26.

    ...Another Bible guideline appears at Leviticus 5:1: “Now in case a soul sins in that he has heard public cursing and he is a witness or he has seen it or has come to know of it, if he does not report it, then he must answer for his error.” This “public cursing” was not profanity or blasphemy. Rather, it often occurred when someone who had been wronged demanded that any potential witnesses help him to get justice, while calling down curses--likely from Jehovah--on the one, perhaps not yet identified, who had wronged him. It was a form of putting others under oath. Any witnesses of the wrong would know who had suffered an injustice and would have a responsibility to come forward to establish guilt. Otherwise, they would have to ‘answer for their error’ before Jehovah.* [FOOTNOTE says: In their Commentary on the Old Testament, Keil and Delitzsch state that a person would be guilty of error or sin if he “knew of another’s crime, whether he had seen it, or had come to the certain knowledge of it in any other way, and was therefore qualified to appear in court as a witness for the conviction of the criminal, neglected to do so, and did not state what he had seen or learned, when he heard the solemn adjuration of the judge at the public investigation of the crime, by which all persons present, who knew anything of the matter, were urged to come forward as witnesses.”]

    This command from the Highest Level of authority in the universe put the responsibility upon each Israelite to report to the judges any serious wrongdoing that he observed so that the matter might be handled. While Christians are not strictly under the Mosaic Law, its principles still apply in the Christian congregation.

    ...True, it is illegal in many countries to disclose to unauthorized ones what is found in private records. But if a Christian feels, after prayerful consideration, that he is facing a situation where the law of God required him to report what he knew despite the demands of lesser authorities, then that is a responsibility he accepts before Jehovah. There are times when a Christian “must obey God as ruler rather than men.”--Acts 5:29.

    While oaths or solemn promises should never be taken lightly, there may be times when promises required by men are in conflict with the requirement that we render exclusive devotion to our God.

    ...Mary was somewhat apprehensive about the legal aspects but felt that in this situation Bible principles should carry more weight than the requirement that she protect the privacy of the medical records. Surely the sister would not want to become resentful and try to retaliate by making trouble for her, she reasoned. So when Mary analyzed all the facts available to her, she decided conscientiously that this was a time to “speak,” not to “keep quiet.”

    There may be occasions when a faithful servant of God is motivated by his personal convictions, based on his knowledge of God’s Word, to strain or even breach the requirements of confidentiality because of the superior demands of divine law.

    ...when there is an attempt to conceal major sins, this may be the “time to speak.”___________________________________________________

    The Watchtower, February 22nd 1988 Issue, Pages 8-9:

    If you expect others to respect your privacy, you must also honor the privacy of others by refraining from what may be considered embarrassing personal questions and gossip.

    “Let none of you suffer . . . as a busybody in other people’s matters,” warns the Bible. (1 Peter 4:15) Referring to some busybodies in the first century, an educated Christian wrote: “They also learn to be unoccupied, gadding about to the houses; yes, not only unoccupied, but also gossipers and meddlers in other people’s affairs, talking of things they ought not.”--1 Timothy 5:13.

    Our Kingdom Ministry, May 1989 Issue, Page 8:

    All addresses in the Society’s files and in congregation files are confidential and cannot be released for personal use. Therefore, no one should write to the Society or to its branch offices, requesting such information.

    Awake!, September 22nd 1989 Issue, Page 26:

    What if you are the one entrusted with a private matter? Be loyal and “do not reveal another man’s secrets, or he will reproach you when he hears of it and your indiscretion will then be beyond recall.”--Proverbs 25:9, 10, The New English Bible.

    The Watchtower, November 15th 1991 Issue, Page 23:

    The obligation to maintain confidentiality also requires that an elder be alert to practice firm self-control. Pertinent here is the counsel: “Do not reveal the confidential talk of another.” (Proverbs 25:9) Experience suggests that this may be one of the most widely violated requirements among elders. If an elder has a wise and loving wife with whom he has good communication, there may be a tendency on his part to discuss or just to mention matters of a confidential nature. But this is improper and most unwise. To begin with, it betrays a trust. Spiritual brothers and sisters come to elders and confide in them because they have confidence that the matter will be held strictly confidential. Imparting confidential matters to one’s wife is wrong, unwise, and unloving also because this places a needless burden upon her.--Proverbs 10:19; 11:13.

    The Watchtower, January 15th 1995 Issue, Page 23:

    A certain elder made a serious mistake and lost his privilege of oversight in the congregation. “When the announcement was made about my removal as an elder, I thought that the brothers would feel uncomfortable in my company,” he says. “Nevertheless, the elders kept the reason strictly confidential and went out of their way to give me encouragement. The rest of the congregation likewise extended love and companionship, which definitely promoted my spiritual recovery.”

    Our Kingdom Ministry, September 1995 Issue, Page 5:

    ...congregation records for which forms have been provided should not be kept on computers, since children or other unauthorized persons could access them. All congregation records--accounts records, Congregation’s Publisher Record cards, and so forth--should be kept on the forms provided by the Society, and the information on these congregation forms should not be stored in a computer. In this way, the confidential records of the congregation will be protected.

    The Watchtower, March 15th 1996 Issue, Pages 18-19:

    Loyalty presents particular challenges to elders. One of these challenges is the matter of confidentiality. A member of a congregation may confide in an elder. Loyalty to that one will keep the elder from violating the principle of confidentiality. He will heed the counsel at Proverbs 25:9: “Do not reveal the confidential talk of another.” That means not even to his own wife!

    ...When there has been a disfellowshipping, loyalty requires that we back up the elders, not trying to second-guess whether there were sufficient reasons for the action taken.

    The Watchtower, March 1st 1997 Issue, Page 28:

    What you discuss with an elder will remain strictly confidential.

    The Watchtower, March 15th 1997 Issue, Pages 12-13:

    If a professing Christian should carry his or her loose talk to the point of slander or reviling, appointed elders must act to put an end to this unwholesome situation in the congregation--Leviticus 19:16; Psalm 101:5; 1 Corinthians 5:11.

    Unlike those “in want of heart,” individuals of “broad discernment” keep silent when it is appropriate to do so. They do not betray a confidence. (Proverbs 20:19) Knowing that unguarded speech can cause harm, discerning ones are “faithful in spirit.” They are loyal to fellow believers and do not divulge confidential matters that might endanger them. If discerning Christians receive confidential information of any kind pertaining to the congregation, they keep it to themselves until Jehovah’s organization sees good to make it known by its own means of publication.___________________________________________________

    The Watchtower, June 1st 1997 Issue, Page 11:

    Confidential matters that could cause embarrassment or pain should not be revealed to unauthorized people. Christian elders keep this in mind when they must offer personal counsel or comfort to fellow Christians or possibly even discipline them for seriously sinning against Jehovah. Handling these matters in a Scriptural way is necessary; revealing confidential details to those not involved is unnecessary and unloving. Certainly, members of the Christian congregation will not try to pry confidential information out of elders but will respect the elders’ responsibility to keep confidential things secret. Proverbs 25:9 notes: “Plead your own cause with your fellowman, and do not reveal the confidential talk of another.”

    Of course, loyalty to Jehovah and his righteous principles, as well as love for erring individuals, may occasionally necessitate telling parents, Christian elders, or other authorized ones even confidential matters. But in most cases, Christians hold the personal secrets of others in confidence, guarding them as they guard their own.

    In summary, a Christian imitates Jehovah by keeping certain matters confidential when necessary

    Confidential personal matters, on the other hand, he guards, realizing that in most cases revealing them would amount to showing a lack of love.

    The Watchtower, June 1st 1999 Issue, Pages 16-18:

    ‘Be Obedient and Be Submissive’

    10. When we receive a gift, it is only fitting to express appreciation. “Show yourselves thankful,” says Colossians 3:15. What, then, about the “gifts in men,” the precious gift that Jehovah has given us? Of course, we are primarily thankful to Jehovah, the generous Gift-Giver. But what about the “gifts in men” themselves? How can we show that we appreciate them?

    11. We can demonstrate our appreciation for the “gifts in men” by being quick to heed their Bible-based counsel and decisions. The Bible advises us: “Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over your souls as those who will render an account; that they may do this with joy and not with sighing, for this would be damaging to you.” (Hebrews 13:17) Notice that we must not only “be obedient” but also “be submissive” to those taking the lead. The Greek word for “be submissive” literally means “be you yielding under.” Commenting on the expressions “be obedient” and “be submissive,” Bible scholar R. C. H. Lenski says: “One obeys when one agrees with what he is told to do, is persuaded of its correctness and profitableness; one yields . . . when he has a contrary opinion.” When we understand and agree with the direction of those taking the lead, obedience may come readily. But what if we do not understand the reason behind a particular decision?

    12. Here is where we may need to be submissive, or yielding. Why? For one thing, we need to trust that these spiritually qualified men have our best interests at heart. After all, they well know that they must render an account to Jehovah for the sheep committed to their care. (James 3:1) In addition, we do well to remember that we may not know all the confidential facts that led them to an informed decision.--Proverbs 18:13.

    13. What about being submissive when it comes to judicial decisions? Granted, this may not be easy, especially if a decision is made to disfellowship someone we love—a relative or a close friend. Here again, it is best to yield to the judgment of the “gifts in men.” They are in a position to be more objective than we can be, and they may know more of the facts. These brothers often agonize over such decisions; it is a sobering responsibility to ‘judge for Jehovah.’ (2 Chronicles 19:6) They make every effort to be merciful, for they are mindful that God is “ready to forgive.” (Psalm 86:5) But they must also keep the congregation clean, and the Bible directs that they disfellowship unrepentant wrongdoers. (1 Corinthians 5:11-13) In many cases the wrongdoer himself accepts the decision. The discipline may be just what he needs to come to his senses. If we, his loved ones, are submissive when it comes to the decision, we may thereby be helping him to benefit from the discipline.--Hebrews 12:11.____________________________________________

    Awake!, October 22nd 2000 Issue, Pages 14-15:

    So when you are looking for help, it is important to find someone who does “not reveal the confidential talk of another.” (Proverbs 25:9)

    The Watchtower June 15th 2002 Issue, Page 31:

    A Time to Reveal a Confidential Matter

    Keeping certain matters confidential can mean the difference between peace and contention. But is there a time to reveal a confidential matter? Note what the prophet Amos says about his God: "Jehovah will not do a thing unless he has revealed his confidential matter to his servants the prophets." (Amos 3:7) From these words, we can glean something concerning confidentiality. Jehovah may keep certain matters confidential for a period of time and eventually reveal them to some individuals. How can we imitate Jehovah in this regard?

    At times, the appointed shepherds in the Christian congregation find it beneficial to keep a certain matter undisclosed. (Acts 20:28) For instance, with the benefit of the congregation in mind, they may decide to keep the details of some arrangements or changes in congregation responsibilities confidential until a specific time.

    In such a case, however, it is important to make clear to those who are involved if, when, and in what manner the matter is to be revealed. Knowing when a matter will be publicly disclosed may help them to maintain confidentiality.--Proverbs 25:9.


    I would love to hear everyone's comments about these Quotes (especially in relation to the Pedophile Cover-Up).

  • sf

    Nice work!

    I'd like the media, politicians, COURTS, law enforcement, doctors, lawyers, teachers, HOUSEHOLDERS, other church clergy, CHILDREN of the WT, to WITNESS this layout as well!!

    Let's get rolling on getting this into their hands.

    I mean, I can't believe WT prints this krap and the powers that be are OBLIVIOUS to it?? Something is fishy about all of these entities not having a klue as to what WT prints and ENFORCES.

    Might as well face it, THEY need the WT for some reason. We just can't figure out what it is.



  • avengers
    THEY need the WT for some reason. We just can't figure out what it is

    I can. When you're downtown and need a restroom, then first find a dubb on the corner and tell him you want an Awake and a Watchtower.

    You'll be glad you did, when you find out there's no toiletpaper.

    Andy of the superdisappointed in the slave class.

  • MacHislopp

    Hello Undisfellowshipped,

    Thanks for this great post full of important quotes. Very, very useful.

    Please allow me to add something, which I do believe is interesting too.

    From the WTBS Inc.'s publications:

    . 21 Are You Truly Tolerant? ***

    HAVE you ever felt incensed because of someone’s improper conduct? Are you quick to act when corrupting influences are making inroads among your close associates?

    Prompt and firm action is sometimes required to stop the spread of serious sin. For example, when brazen wrongdoing threatened to defile the Israelites in the 15th century B.C.E., Aaron’s grandson Phinehas took decisive action to clear away what was bad. Jehovah God approved of what he did, saying: “Phinehas . . . has turned back my wrath from upon the sons of Israel by his tolerating no rivalry at all toward me in the midst of them.”—Numbers 25:1-11.

    Phinehas took appropriate action to halt the spread of contamination..”

    Then, look what kind of real life example the WTBS Inc. highlights :

    pp. 21-22 Are You Truly Tolerant? *** Balance Is Needed

    Since the Sovereign Lord of the universe displays tolerance in dealing with imperfect humans, should we not do the same? Tolerance has been defined as “the disposition to be patient with the opinions or practices of others.” Do we personally have such a disposition—an inclination to exercise patience and forbearance when others say or do things that are not grossly sinful but perhaps are inappropriate in word or deed?

    Of course, we need to avoid being overly tolerant. For instance, terrible damage is done when religious authorities tolerate abusive priests who persistently molest boys and girls.

    “Treating the children as occasions of sin,” commented one reporter in Ireland, “the church authorities merely moved on the offending priest [to another location].”

    Is just transferring such a man an example of proper tolerance? Hardly! Suppose a medical body allowed an irresponsible surgeon to continue operating, transferring him from one hospital to another, even though he was killing or maiming his patients. A mistaken sense of professional loyalty might produce such “tolerance.” But what about the victims whose lives were lost or adversely affected because of negligent or even criminal practices?

    Incredibly , then the WTBS Inc. writes about the Pharisees ,why ??

    Let’s read :

    *** w01 7/15 p. 22

    The first-century Pharisees were another intolerant group. They were constantly condemning others and made no allowance for human imperfection. The proud Pharisees looked down on the common folk, maligning them as “accursed people.” (John 7:49)

    For good reason, Jesus denounced such self-righteous men, saying: “Woe to you, scribes and Pharisees, hypocrites! because you give the tenth of the mint and the dill and the cumin, but you have disregarded the weightier matters of the Law, namely, justice and mercy and faithfulness. These things it was binding to do, yet not to disregard the other things.”—Matthew 23:23.

    In making this statement, Jesus was not downplaying the importance of keeping the Mosaic Law. He was simply showing that the “weightier,” or more important, aspects of the Law required applying it with reasonableness and mercy. How Jesus and his disciples stood out from the intolerant Pharisees and Zealots !

    And look at this part :

    *** w01 7/15 p. 23

    Unlike Jesus, we lack the ability to read hearts. Hence, we should follow the apostle Peter’s counsel: “Sanctify the Christ as Lord in your hearts, always ready to make a defense before everyone that demands of you a reason for the hope in you, but doing so together with a mild temper and deep respect.” (1 Peter 3:15) As Jehovah’s servants, we should defend what we believe because it is solidly based on God’s Word. But we need to do this in a way that shows respect for others and for their sincerely held beliefs. Paul wrote: “Let your utterance be always with graciousness, seasoned with salt, so as to know how you ought to give an answer to each one.”—Colossians 4:6.

    Surely the WTBS Inc. deliberately ignored statement published in another

    « Watchtower « 15 years earlier, which surely allowed no room for tolerance :

    *** w86 4/1 pp. 30-31 Questions From Readers ***

    · Why have Jehovah’s Witnesses disfellowshipped (excommunicated) for apostasy some who still profess belief in God, the Bible, and Jesus Christ?

    Those who voice such an objection point out that many religious organizations claiming to be Christian allow dissident views. Even some clergymen disagree with basic teachings of their church, yet they remain in good standing. In nearly all the denominations of Christendom, there are modernists and fundamentalists who greatly disagree with one another as to the inspiration of the Scriptures.

    However, such examples provide no grounds for our doing the same. Why not? Many of such denominations allow widely divergent views among the clergy and the laity because they feel they cannot be certain as to just what is Bible truth. They are like the scribes and Pharisees of Jesus’ day who were unable to speak as persons having authority, which is how Jesus taught. (Matthew 7:29) Moreover, to the extent that religionists believe in interfaith, they are obligated not to take divergent beliefs too seriously.

    But taking such a view of matters has no basis in the Scriptures. Jesus did not make common cause with any of the sects of Judaism. Jews of those sects professed to believe in the God of creation and in the Hebrew Scriptures, particularly the Law of Moses. Still, Jesus told his disciples to “watch out . . . for the teaching of the Pharisees and Sadducees.” (Matthew 16:11, 12; 23:15) Note also how strongly the apostle Paul stated matters: “Even if we or an angel out of heaven were to declare to you as good news something beyond what we declared to you as good news, let him be accursed.” Paul then repeated that statement for emphasis.—Galatians 1:8, 9.

    Teaching dissident or divergent views is not compatible with true Christianity, as Paul makes clear at 1 Corinthians 1:10: “I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.” (New International Version) At Ephesians 4:3-6 he further stated that Christians should be “earnestly endeavoring to observe the oneness of the spirit in the uniting bond of peace. One body there is, and one spirit, even as you were called in the one hope to which you were called; one Lord, one faith, one baptism; one God and Father of all persons.”

    Was this unity to be achieved and maintained by each one’s independently searching the Scriptures, (…very bad thing)

    coming to his own conclusions, and then teaching these? Not at all! Through Jesus Christ, Jehovah God provided for this purpose “some as apostles, . . . some as evangelizers, some as shepherds and teachers . . . until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man.” Yes, with the help of such ministers, congregational unity—oneness in teaching and activity—could be and would be possible.—Ephesians 4:11-13.

    Obviously, a basis for approved fellowship with Jehovah’s Witnesses cannot rest merely on a belief in God, in the Bible, in Jesus Christ, and so forth. (why not???)

    The Roman Catholic pope, as well as the Anglican Archbishop of Canterbury, professes such beliefs, yet their church memberships are exclusive of each other. Likewise, simply professing to have such beliefs would not authorize one to be known as one of Jehovah’s Witnesses.

    Approved association with Jehovah’s Witnesses requires accepting the entire range of the true teachings of the Bible,

    (..up to here…no problem for millions..)

    including those Scriptural beliefs that are unique to Jehovah’s Witnesses .

    (…here we have a huge problem, with “ those Scriptural

    that are unique to Jehovah’s Witnesses and that …can be

    modified/changed/added /modified/changed every 2,5,10,25,

    30, 40 years and so on without any limit…!)

    What do such beliefs include?

    That the great issue before humankind is the rightfulness of Jehovah’s sovereignty, which is why he has allowed wickedness so long. (Ezekiel 25:17)

    That Jesus Christ had a prehuman existence and is subordinate to his heavenly Father. (John 14:28)

    That there is a “faithful and discreet slave” upon earth today ‘entrusted with all of Jesus’ earthly interests,’ which slave is associated with the Governing Body of Jehovah’s Witnesses. (Matthew 24:45-47)

    (…one of the greatest WTBS Inc.’s teaching…deprived of

    Scriptural support, which changed few times in over a century)

    That 1914 marked the end of the Gentile Times and the establishment of the Kingdom of God in the heavens, as well as the time for Christ’s foretold presence. (Luke 21:7-24; Revelation 11:15–12:10)

    (“Christ’s foretold presence in 1914 “ ??? Oh , why then did the

    WTBS Inc. publicly preached and taught from 1877 until 1943

    that Christ’s presence …began in 1874???

    That only 144,000 Christians will receive the heavenly reward. (Revelation 14:1, 3)

    That Armageddon, referring to the battle of the great day of God the Almighty, is near. (Revelation 16:14, 16; 19:11-21)

    That it will be followed by Christ’s Millennial Reign, which will restore an earth-wide paradise.

    That the first to enjoy it will be the present “great crowd” of Jesus’ “other sheep.”—John 10:16; Revelation 7:9-17; 21:3, 4.

    Do we have Scriptural precedent for taking such a strict position? Indeed we do! Paul wrote about some in his day: “Their word will spread like gangrene. Hymenaeus and Philetus are of that number. These very men have deviated from the truth, saying that the resurrection has already occurred; and they are subverting the faith of some.” (2 Timothy 2:17, 18; see also Matthew 18:6.) There is nothing to indicate that these men did not believe in God, in the Bible, in Jesus’ sacrifice. Yet, on this one basic point, what they were teaching as to the time of the resurrection, Paul rightly branded them as apostates, with whom faithful Christians would not fellowship.

    (What about all those…thousands Christians who taught publicly about “the saints resurrection in 1888…then in 1918 etC etc. Could they, according to the apostle Paul be branded as apostates???)

    Similarly, the apostle John termed as antichrists those who did not believe that Jesus had come in the flesh. They may well have believed in God, in the Hebrew Scriptures, in Jesus as God’s Son, and so on. But on this point, that Jesus had actually come in the flesh, they disagreed and thus were termed “antichrist.” John goes on to say regarding those holding such variant views: “If anyone comes to you and does not bring this teaching, never receive him into your homes or say a greeting to him. For he that says a greeting to him is a sharer in his wicked works.”—2 John 7, 10, 11.

    (Excellent point: variant views from Jesus ‘ teaching and the

    apostles’ teaching…but not the teaching, viewpoint, opinion, the

    undertanding, up-date understanding , clarification etc. etc. of the

    WTBS Inc.!!)

    Following such Scriptural patterns, if a Christian (who claims belief in God, the Bible, and Jesus) unrepentantly promotes false teachings, it may be necessary for him to be expelled from the congregation. (See Titus 3:10, 11.)

    ( Following such Scriptural patterns…thousands and thousands of

    ‘early Bible Students’, including C.T. Russell, then J.Rutherford etc.

    etc. should have been expelled from the congregation

    because they were, “ promoting false teachings” subverting

    the mind and the heart of …thousands,…actually millions!!!)

    Of course, if a person just has doubts or is uninformed on a point, qualified ministers will lovingly assist him. This accords with the counsel: “Continue showing mercy to some that have doubts; save them by snatching them out of the fire.” (Jude 22, 23) Hence, the true Christian congregation cannot rightly be accused of being harshly dogmatic, but it does highly value and work toward the unity encouraged in God’s Word.”

    (How can the WTBS Inc escape from the accusation of beingharsh and dogmatic!!!)

    In this issue the most important question is:

    "...what about the victims whose lives were lost or adversely affected because of negligent or even criminal practices?"

    I'm sure that our thoughts are with them.

    Greetings, James Charles MacHislopp

  • MacHislopp


    It is me again.

    I do believe that these quotes will be useful.

    Look how quickly the WTBS Inc. reports on this subject:

    *** w97 2/15 p. 3 So Much Suffering ***

    We also should not overlook the pain caused by pedophile perverts. Stated one grieving mother, who said her son committed suicide after being abused by a child-care worker: “The man who abused my son . . . destroyed him and a number of other boys in the most systematic, perverted way imaginable.”

    *** w94 12/1 p. 6 The 20th-Century Denial of God ***

    The clergy have also denied God by turning their backs on his moral standards—as evidenced, for example, by a steady stream of lawsuits against pedophile priests. The situation of Christendom resembles that of ancient Israel and Judah. “The land is filled with bloodshed and the city is full of crookedness,” the prophet Ezekiel was told, “for they have said, ‘Jehovah has left the land, and Jehovah is not seeing.’” (Ezekiel 9:9; compare Isaiah 29:15.) Little wonder that many have abandoned Christendom’s churches altogether! But must they abandon belief in

    *** g93 4/8 p. 31 Victims of Pedophile Priests Speak Out ***

    “DURING the past decade, some 400 Roman Catholic priests have been reported to church or civil authorities for sexual abuse of children,” according to U.S.News & World Report. Recently, a national gathering of survivors of such abuse was held near Chicago, Illinois. Many spoke openly of how they had been victimized by pedophile priests.

    But NCR (National Catholic Reporter) notes that speakers sounded another theme repeatedly throughout the conference: “The first abuse is sexual; the second and more painful, is psychological.” This second abuse occurs when the church refuses to listen to victims of abuse, fails to take their accusations seriously, and moves only to protect the offending priests. “Fairly or unfairly,” NCR reports, “they portrayed Catholic clergy as belonging to an unhealthy and misguided group more bent on preserving privilege and power than in serving lay needs.” Several speakers made ominous comparisons to the Reformation, which split the church wide open in the 16th century.

    According to Richard Sipe, a former priest turned psychotherapist and expert on sexual abuse by Catholic clergy, all this institutional denial reveals “a deep, desperate and knowing personal involvement in the problem.” He added: “The church knows and has known for a long time a great deal about the sexual activity of its priests. It has looked the other way, tolerated, covered up and simply lied about the broad spectrum of sexual activity of its priests.”

    Not surprisingly, then, many abuse survivors are suing the church. NCR quotes one attorney who specializes in such cases as saying that there are pedophile-priest cases in each of the church’s 188 dioceses in the United States. He says that out-of-court settlements have run as high as $300,000 per case. U.S.News & World Report says that such suits have already cost the church $400,000,000, a figure that could surge to $1 billion by the year 2000. And the Canadian Press reported recently that some 2,000 survivors of childhood sexual abuse in 22 church-run orphanages and mental institutions in Quebec are suing six religious orders for $1.4 billion in damages.

    Interestingly, though, the aforementioned U.S. attorney, who represents 150 victims of pedophile priests in 23 states, says that he has never yet had a client who was eager to go to court. Each one first tried to seek justice “within the pastoral context of the church.” NCR concludes: “Survivors go to the courts, it appears, not as a first resort, but as a last resort.”

    *** g99 4/8 pp. 6-7 The Crisis Is Worldwide ***

    Sexual abuse by pedophiles is another threat to children throughout the world. Trends & Issues in Crime and Criminal Justice gives this definition: “Paedophilia refers to sexual attraction towards the very young. . . . Paedophilia invariably involves the commission of crimes such as sexual assault, indecency and offences relating to child pornography.”

    Sickening reports of pedophile rings, which greedily exploit children sexually, are flooding in from all over the world. (See the box on page 7.) The victims are both young boys and young girls. Lured by unscrupulous men, they are sexually abused and then threatened or lavishly spoiled to encourage them to remain with the “club.” The men who plan and perform these vile acts are often prominent leaders of the community and sometimes do so with the full knowledge and protection of the police and the judiciary.

    Sexual abuse of children by clergymen is also causing outrage. News reports from all over the world reveal the extent of child abuse by clergymen, sometimes even in the name of God. For example, a convicted Anglican priest told his ten-year-old victim that “God was speaking through him [the clergyman], and anything he did or anything [the boy] did was loved by God and therefore right.”

    In Australia a review of the book The Battle and the Backlash: The Child Sexual Abuse War commented on child abuse by clergymen and others in positions of trust. It said that the organizations involved appeared to be concerned with limiting the damage to their own image and protecting themselves rather than protecting vulnerable children.

    Devastating Effects

    A child’s trust is usually given completely, without reservation. So if that trust is betrayed, it has a devastating impact on an unsuspecting young mind. The publication Child Abuse & Neglect notes: “Persons and places that previously signaled safety or support have become associated with danger and fear. The child’s world becomes less predictable and controllable.”

    As a result of such abuse, much of which has gone on for many years, some children have developed social and psychiatric problems later in life, well into adulthood. This betrayal of trust is so damaging because a child has been taken advantage of because he or she is a child. Yet, many children who are abused never report the matter—a fact that child abusers rely heavily on.

    In recent years, evidence of worldwide child abuse has been growing, so that today there is a mountain of such evidence that can no longer be denied or ignored. But most agree that the elimination of child abuse is a formidable task. So these questions arise: Is there anyone who can really protect our children? How can those of us who are parents protect our God-given heritage and look after the lives of our vulnerable young children? To whom can parents turn for help?

    *** g97 4/8 pp. 13-14 Sexual Exploitation of Children—A Worldwide Problem ***

    Religion Involved

    A delegate of the Roman Catholic Church at the Stockholm congress declared that exploitation of children is the “most heinous of crimes” and a “result of profound distortion and the breakdowns of values.” Yet, the Catholic Church has been severely affected by such practices among its own clergy.

    In the August 16, 1993, issue of Newsweek, an article entitled “Priests and Abuse” reported on “the worst clerical scandal in the modern history of the U.S. Catholic Church.” It stated: “While allegations have been lodged against an estimated 400 priests since 1982, some churchmen extrapolate that as many as 2,500 priests have molested children or teenagers. . . . More than money, the scandal has cost the church severe embarrassment—and some of its moral authority.” Other religions throughout the world are in the same situation.

    Ray Wyre, a sex-crime consultant from the United Kingdom, told the Stockholm congress about two boys who had been sadistically abused by a priest. One of the boys is now running an agency for victims of child abuse by priests, and the other is himself an abuser.”


    Concerning your question, there is in mho, only a gret answer:

    MONEY, MONEY, MONEY to be paid to the thousands of victims


    Greetings, J.C.MacHislopp

  • MacHislopp

    Hello undisfellowshipped,

    pl ease , before you continue the reading …relax…you'll need!

    Let's travel back in time, to the year 1958, and imagine to be among

    the 148,046 audiences , on Wednesday , August 2 nd and the place:

    Yankee Stadium-PoloGrounds, New York City, for the "Divine Will"

    International Assembly of Jehovah's Witnesses.

    The evening speaker is F.W. Franz, vicepresident of the Watch Tower Society, the them of his discourse " Keeping Strict Watch on How We Walk". (Eph. 5:15)

    "…Pointing up the need of constant prayerful vigilance, Franz told his hearers that for each of the five years from March, 1952, to April, 1957, there had been an average of 500 persons disfellowshiped from congregations in the United States.

    "However," he said, " during the past year , from April 1957, to April, 1958, the numbers rose sharply above that yearly average to 1,334 delinquent members, or more than two and a half times as many." The Society's vice-president further stated: " We dare not dull the shock of this by arguing that this may , in part , be due to American congregations having at least 18,537 new persons associating themselves with the witnessing activities this past year." He proved statistically that " this definitely disclose that more than twice as many as in previous years have failed to watch themselves and act wisely.

    It was made apparent that if anyone commits a sin deserving disfellowshiping he should be painfully grieved, should repent and confess his sin, not just to God, but to God's visible organization through his local theocratically appointed servants. The Society's vice-president instructed overseers who receive reports of some delinquent member of the congregation to investigate the matter and take steps concerning it.

    Regarding disfellowshiping, he said: " The primary righteous purpose of this is to keep God's visible organization of his sheep clean and safe from a spread of sinfulness. The recovery of the offender is secondary." At a hearing before the congregation committee, it was pointed out , the offender or supposed offender, should not attempt to justify himself but ought to seek the unity of the theocratic

    organization and should be concerned with settling matters quickly. Only then "

    is he in a right condition to offer sacrifice to God and to find acceptance with him."

    Noting that congregation service committees have what he termed " fearful power" to disfellowship unruly ones, Franz admonished : " They must use this power with caution, not only to avoid getting into legal difficulties with the law courts of the land, but also to avoid sinning with this disfellowshiping power through a misuse or an abuse of it."

    In conclusion the Society's vice-president told his listeners that wisdom and salvation lie in ' keeping a strict watch on how we walk'. «

    (The 1958 REPORT - "Divine Will" International Assembly of Jehovah's Witnesses, Yankee Stadium-Polo Grounds, New York City, Agust, 2, 1958 .pp.54,55 )

    I 've found these revealing points:

    1)"…above that yearly average to 1,334 delinquent members,.."

    2) "…He proved statistically.."

    3) " he should be painfully grieved.."

    4)" …should repent and confess his sin.."

    5)" .. not just to God, but to God's visible organization through

    his local theocratically appointed servants."

    6) "…instructed overseers who receive reports of some

    delinquent member.."

    7)"…keep God's visible organization of his sheepclean

    and safe from a spread of sinfulness. "

    8)" …The recovery of the offender is secondary."

    9)"… seek the unity of the theocratic organization .."

    10)"… should be concerned with settling matters quickly."

    11) ".. At a hearing before the congregation committee.."

    12) " that congregation service committees have what

    he termed " fearful power" !!!

    13) " They must use this power with caution,

    not only to avoid getting into legal

    difficulties with the law courts of the land.."

    I'm sure that this could be useful even if only as a thought provoking material. I do have the original - 112 pages ' brochure. -.

    Greetings, James Charles MacHislopp

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