http://en.wikipedia.org/wiki/Will_to_power
he will to power (German: der Wille zur Macht ) is a prominent concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans: achievement, ambition, the striving to reach the highest possible position in life; these are all manifestations of the will to power.
Alfred Adler incorporated the will to power into his individual psychology. This can be contrasted to the other Viennese schools ofpsychotherapy: Sigmund Freud's pleasure principle (will to pleasure) and Viktor Frankl's logotherapy (will to meaning). Each of these schools advocates and teaches a very different main driving force in "man".
nterpretations [ edit ]
In contemporary Nietzschean scholarship, some interpreters have emphasized the will to power as a psychological principle because Nietzsche applies it most frequently to human behavior. However, in Nietzsche's unpublished notes (later published by his sister as "The Will to Power"), Nietzsche sometimes seemed to view the will to power as a more (metaphysical) general force underlying all reality, not just human behavior—thus making it more directly analogous to Schopenhauer's will to live. For example, Nietzsche claims the "world is the will to power—and nothing besides!". [24] Nevertheless, in relation to the entire body of Nietzsche's published works, many scholars have insisted that Nietzsche's principle of the will to power is less metaphysical and more pragmatic than Schopenhauer's will to live: while Schopenhauer thought the will to live was what was most real in the universe, Nietzsche can be understood as claiming only that the will to power is a particularly useful principle for his purposes.
Some interpreters also upheld a biological interpretation of the Wille zur Macht, making it equivalent with some kind of social Darwinism. For example the concept was appropriated by some Nazis such as Alfred Bäumler , who may have drawn influence from it or used it to justify their expansive quest for power.
This reading was criticized by Martin Heidegger in his 1930s courses on Nietzsche—suggesting that raw physical or political power was not what Nietzsche had in mind. This is reflected in the following passage from Nietzsche's notebooks:
I have found strength where one does not look for it: in simple, mild, and pleasant people, without the least desire to rule—and, conversely, the desire to rule has often appeared to me a sign of inward weakness: they fear their own slave soul and shroud it in a royal cloak (in the end, they still become the slaves of their followers, their fame, etc.) The powerful natures dominate, it is a necessity, they need not lift one finger. Even if, during their lifetime, they bury themselves in a garden house! [25]