Matthew 27:52-53 WTF>

by Cagefighter 5 Replies latest watchtower bible

  • Cagefighter
  • ziddina
    ziddina

    Aw, carp...

    You're gonna make us look it up, aren't you....

  • Cagefighter
    Cagefighter

    I accidentally hit enter, please let this thread die into the netherworlds of JWN land. I just put up the complete thought in another thread..

  • ziddina
    ziddina
    50 "And Jesus cried again with a loud voice, and yielded up his spirit.
    51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;
    52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
    53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
    54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.
    55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:
    56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
    57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple:
    58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. ..."

    Now, that's the sort of scripture that convinced me [well, further convinced me....] that the bible is basically nothing more than recently-generated mythology...

  • bats in the belfry
    bats in the belfry

    A lot of mental twisting, considering that egeiro in other instances implies to have risen from a lifeless to a living state (i.e. Matthew 16:21, 17:23), talking about Jesus' resurrection.

    According to WTBTS, most Bible commentators have difficulty explaining verse 53, but no so if you are"spirit directed" and use the NWT. You, the reader, will be less confused!

    ‘Many Bodies of the Holy Ones Were Raised Up’

    “THE earth quaked, and the rock-masses were split. And the memorial tombs were opened and many bodies of the holy ones that had fallen asleep were raised up, (and persons, coming out from among the memorial tombs after his being raised up, entered into the holy city,) and they became visible to many people.” (Matthew 27:51-53) Catholic scholar Karl Staab calls this event that occurred at Jesus’ death “most mysterious.” What happened?

    Epiphanius and other early Church Fathers taught that the holy ones literally came to life and went with the resurrected Jesus to heaven. Augustine, Theophylactus, and Zigabenus believed that these dead ones received a temporary resurrection but later returned to their tombs. The latter opinion, however, “did not gain wide recognition,” comments scholar Erich Fascher. When rendering Matthew 27:52, 53, many modern Bible translations give the impression that a resurrection took place. Not so the New World Translation, which points to the effects of an earthquake. Why?

    First, whoever “the holy ones” were, Matthew did not say they were raised up. He said their bodies, or corpses, were. Second, he did not say these bodies came to life. He said they were raised up, and the Greek verb e·gei′ro, meaning to “raise up,” does not always refer to a resurrection. It can, among other things, also mean to “lift out” from a pit or to “get up” from the ground. (Matthew 12:11; 17:7; Luke 1:69) The upheaval at Jesus’ death opened tombs, tossing lifeless bodies into the open. Such occurrences during earthquakes were reported in the second century C.E. by Greek writer Aelius Aristides and more recently, in 1962, in Colombia.

    This view of the event harmonizes with Bible teachings. In 1 Corinthians chapter 15, the apostle Paul gives convincing proof of the resurrection, but he completely ignores Matthew 27:52, 53. So do all other Bible writers. (Acts 2:32, 34) The corpses raised up at Jesus’ death could not have come to life in the way Epiphanius thought, for on the third day thereafter, Jesus became “the firstborn from the dead.” (Colossians 1:18) Anointed Christians, also called “holy ones,” were promised a share in the first resurrection during Christ’s presence, not in the first entury.—1 Thessalonians 3:13; 4:14-17.

    Most Bible commentators have difficulty explaining verse 53, although several of them suggest that verse 52 describes the opening of tombs by the earthquake and the exposing of newly buried corpses. For example, German scholar Theobald Daechsel gives the following translation: “And tombs opened up, and many corpses of saints laying at rest were lifted up.”

    Who were those that “entered into the holy city” a considerable time later, namely after Jesus had been resurrected? As seen above, the exposed bodies remained lifeless, so Matthew must refer to persons who visited the tombs and brought news of the event into Jerusalem. Thus, the rendering of the New World Translation deepens Bible understanding and does not confuse readers concerning the resurrection.

    The Watchtower 1990, 9/1, p. 7

  • Leolaia
    Leolaia

    LOL.

    "The exposed bodies remained lifeless".

    That is nowhere stated. The bodies were first "sleeping" and then they were raised up from the dead, i.e. a bodily resurrection. Then what did they do? They left the tombs and they entered the city. Does that sound lifeless to you?

    The NWT inserts a reference to "persons" into the text in order to make the actions of leaving the tombs and entering the city apply to some other agent. That is a contrivance.

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