A few days ago an elder, old aquaintance of mine visited me (alone, which was my request - props for him for accepting my terms). It was quite an interresting meeting. This elder is quite intelligent, he is a professor at a local college. Here's part of our talk:
"Teel, the world can offer you nothing but uncertainty."
"What is better, to firmly believe in something wrong, or to be uncertain of things?"
Yep, I laid the good old "false dilemma" fallacy in front of him, and he just couldn't see it. The WT uses false dilemma so much they take it as normal conversation. He must have known he can't choose between these two. So he just erm-ed and huffed, and started talking about how we have to use "common sense" to judge our firm beliefs on; how the muslims kill the innocent just because they firmly believe that's the right thing to do.
So I asked: "If a certain medical procedure has better chance of success, would it not be 'common sense' to choose that over the one that has less chance of success?"
He knew at once I was talking about blood, so he tried to explain that here "common sense" would mean to choose the eternal life Jehovah gives instead of a short lengthening of your life. But, I asked, "Isn't that exactly what the muslims are claiming? That what they do is common sense, and you can't understand his actions only because you don't believe in Allah?"
We also talked about the biblical basis of disfellowshipment. He asserted:
"1 Cor 5:11 is a definite law how you should behave with such people" (actually he didn't mentioned the verse, he didn't even take out the Bible the whole time)
"In turn Paul talks about how the 'scolding of the majority' is enough for such people, which means the congregation didn't view Paul's words as law."
"Well, I haven't thought about this verse yet. But in 1 Cor 5:11 it's a definite command, while this other verse is just describing some events that happened."
"Yes, but if that happened, can't we conclude the overall spirit of how Paul's words were received in the congregation? Meaning it wasn't a law, rather an advice, like in 'Bad company corrupts good character'?"
"Teel, you're taking one verse, interpret it in your way, and try to force that interpretation on an other verse."
"But isn't this the same you were doing just now? You just said 1 Cor 5:11 is a law, so there must be some explanation why some have not followed that law, but it can't be because they didn't view it as a law."
All in all it was a fun conversation.