Matthew 25:31-46

by sd-7 5 Replies latest jw friends

  • sd-7
    sd-7

    Verses 31-32: "When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats."

    Notice how Jesus describes it. He makes clear that HE will do the separating, not the apostles or any human group or organization. Because belonging to a group means little. It would be the equivalent of sheep or goats being branded with a "JW" logo, or a "Catholic" logo, or a "Whatever Church" logo. (The "Whatever Church" would be an interesting one to visit, wouldn't it?) It's irrelevant to the shepherd. Either you are a sheep or you are a goat, regardless of what group you're in.

    Jesus provides the measuring stick in verses 34-36: "Then the king will say to those on his right, 'Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world. For I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably; naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me.'"

    There are a number of interesting points here. The first one that stands out to me proves to sabotage Watchtower reasoning. The Society applies this set of verses to the "other sheep". Problem? Jesus says that these sheep "inherit the kingdom prepared for [them]". The Society claims, repeatedly, that the "other sheep" do not really "inherit" God's Kingdom (any more than they can be 'friends of Christ' or 'sons of God', apparently). Emphasis is given to Jesus himself and to the anointed as "inheriting" the Kingdom. Believing in Jesus means actually accepting his words for what they are, not building doctrine that directly contradicts him and his clear statements of truth.

    Second point, Jesus makes clear that helping the hungry/thirsty/sick/strangers/those in need is what merits his approval. Did you see anything in there about 'obedience to the direction of the Governing Body'? I didn't. Maybe I'm not reading the right Bible.

    Verses 37-40: "Then the righteous ones will answer him with the words, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and receive you hospitably, or naked, and clothe you? When did we see you sick or in prison and go to you?' And in reply the king will say to them: 'Truly I say to you, To the extent that you did it to one of the least of these my brothers, you did it to me.'"

    Did what? Helped in a practical way! Again, is there anything in here that suggests unquestioning obedience to a Governing Body as a prerequisite for salvation? To see that is to read into it something that just isn't there.

    But what about the mention of helping 'Jesus' brothers'? Doesn't that prove the GB's assertions on this issue? Well, what does Jesus himself say about who his brothers are?

    Matthew 12:48: "As an answer he said to the one telling him: 'Who is my mother, and who are my brothers?' And extending his hand toward his disciples, he said: 'Look! My mother and my brothers! For whoever does the will of my Father who is in heaven, the same is my brother, and sister, and mother.'"

    The logical JW refutation is, well, note that he was addressing his disciples, who would become part of the anointed, hence being Jesus' brothers. Great. I hear you. But Jesus didn'

  • sd-7
    sd-7

    But Jesus didn't qualify his identification of who his brothers were in such a way. He said, "WHOEVER does the will of my Father, the same is my brother." Regardless of what we assume their future hope is, heaven or earth, Jesus makes no statement regarding that issue.

    Hence, it is very clear that Jesus, in Matthew 25:31-46, is emphasizing helping our fellow believers in Christ when they are in need--and even helping strangers, who may or may not be believers. We can gather as much from his other statements, especially the Good Samaritan parable. So then, a question inevitably comes to the surface:

    Why does the Governing Body take these noble words of Jesus Christ and use them to demand obedience, even suggesting that failure to obey them will result in losing Jesus' friendship?

    The implications of such a usage of the scriptures are disturbing. Our capacity to do good as servants of God and followers of Christ is severely limited if we can willfully ignore Jesus' clear words like this. For all the good Witnesses do accomplish in acquainting others with the Bible, this sort of thing negates it. Because it's an example of, for lack of a better thought, being ashamed of Jesus. Ashamed to embrace his compassionate approach to our brothers and sisters, ashamed to simply believe what he says instead of thinking it means something else. And that, to me, is the saddest thing of all. I can't imagine the Lord Jesus feels any differently.

    SD-7

  • PSacramento
    PSacramento

    When Jesus said ( and I paraphrase) to love those who love us and to help those who help us, is no big deal, everyone does that.

    Fact is, true Christain loves extends to all, be them believers or non-beleivers, for as christians we do NOT judge and we know that only God and Jesus will decide who's are theirs, not anyone else.

    To give out love only to our "brothers", well, isn't that the very think Jesus told us not to?

  • PSacramento
    PSacramento

    In all the gospels and in Jesus's own words he had never really put into words the "deeds and good works" that, according to Jesus, merit salvation, that typlicafy what it is to be christian than in Mat 25: 34-36.

    Some very powerful words.

  • sd-7
    sd-7

    PSacramento, couldn't have said it better.

    SD-7

  • PSacramento
    PSacramento

    Thanks Sd-7,

    I have never been a huge fan of Matthew, it seems at time a tad to "OT" for me, but those passages from Chapter 15 are some of the best and hard hitting ones.

    John's Gospel has always spoken more to me, but no where does Jesus "voice" what we must do ( outside of our belief in Him) so well and with very little gray area, as in those verses.

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