The stern Gospel warning against "stumbling little ones" (better drown oneself than that) has impressed Christian imagination. Among JWs and in most churches it is commonly interpreted as an admonition to restrict one's freedom not to stumble the "weaker" ones, i.e. the most scrupulous, conservative, bigoted insiders. This comes from mixing the Gospel saying with a totally different Pauline issue, which equally uses the notion of "stumbling" (Romans 14:13ff). And, in turn, this practically results in letting the most scrupulous, conservative, bigoted insiders make the rules. Those are the ones "not to be stumbled". If the resulting image of the church "stumbles" outsiders, no one really cares.
Now what was the Gospel saying really about? Read it in context:
Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
"If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.
Bingo. From the immediate context the "little ones" not to be stumbled were those who didn't belong to the inner circle of the disciples: children; independent people such as the freelance exorcist; sympathisers who would be content to be friendly and hospitable to the disciples. Those were the ones who were in risk of being stumbled from their autonomous relationship with God/Christ by the self-righteous, self-important, exclusivistic behaviour of the close guard disciples.
Basically this outlines the difference between an open religion which would consider itself servant of a higher mystery to which anyone may be actually connected, not necessarily through it; and a self-enclosed religion which equates itself to the mystery (no salvation apart from it). The former would show regard for the outsiders' faith, even if those are never to become insiders; the latter couldn't care less about that.
What do you think?