Article on NH JW Abuse Case--Paul Berry

by blondie 12 Replies latest watchtower child-abuse

  • blondie
    blondie
    In the Jehovah's Witness church, the elders were allowed to tell other church members because everyone in the church is considered an ordained minister. But they were not allowed to tell authorities outside the church, the court records said.

    I wonder if she misunderstood?

    http://www.concordmonitor.com/apps/pbcs.dll/article?AID=/20041116/REPOSITORY/411160324/1037/NEWS04

    Was church legally bound to report child abuse?
    State high court case brings up gray area between 2 laws

    By ANNMARIE TIMMINS
    Monitor staff

    --------------------------------------------------------------------------------
    November 16. 2004 8:06AM

    T
    he state Supreme Court is refereeing a civil dispute that could determine how churches balance their obligation to report suspected child abuse with their right to keep parishioner confessions confidential.

    State law requires the reporting and exempts spiritual conversations but does not resolve how the two intersect.

    At issue are the claims of sisters Heather and Holly Berry, who allege their Jehovah's Witness congregation in Wilton ignored their mother's complaints that their father was sexually abusing them. After the police inadvertently learned of the abuse, Paul Berry was convicted of assaulting Holly in 2000 and is serving 56 to 112 years in state prison. (Prosecutors dropped charges involving Heather after Berry's sentencing.)

    The sisters followed the criminal case with a civil lawsuit in 2001, naming their father and the church. Their attorneys appealed part of that case to the Supreme Court last year after a judge ruled the church was exempt from reporting the abuse because the details had been revealed in confidential conversations. The rest of the case is on hold pending the Supreme Court ruling.

    In their appeal, the sisters' attorneys, Janine Gawryl and Jared O'Connor of Nashua, said the judge's finding essentially negated the mandatory reporting law in favor of religious privilege. Among those awaiting the court's ruling are lawmakers, who have been unable to resolve that conflict themselves with legislation.

    "Everyone we spoke to said there was an inconsistency and a need to fix it," said Rep. Mary Stuart Gile, a Concord Democrat who helped write a law last year that proved unsuccessful. She is holding off a second try until the high court rules. "It makes it easier if the Supreme Court can deal with it."

    Even the state attorney general's office could not answer the discrepancy question for Gile when she met with staff last year. In a letter to Gile, the office concluded that state law and minutes from the discussion that created the law are ambiguous.

    Gile is also hoping this case will quiet complaints that legislators intervened in the issue to attack the Catholic Church. The discrepancy between the two state abuse laws came to light during the clergy abuse scandal in 2002, when the public learned priests had not been reporting child abuse to the authorities.

    According to court records, Paul Berry, formerly of Greenville, abused the girls sexually and physically in the 1980s, when they were between the ages of 3 and 10. In one case, he was accused of hanging Holly by her wrists from hooks on a barn wall. When their mother, Sara Poisson, reported the abuse to church elders between six and 10 times, they told her to "be a better wife" and to pray more, the records said.

    State law, which existed at the time, requires anyone who learns of or suspects child abuse to report it to the authorities. Another state law, however, which also existed at the time, exempts clergy from reporting abuse when they learn of it in a confessional or other confidential conversation.

    Judge William Groff of Hillsborough County Superior Court, who is presiding over the civil case, concluded that the church did have an obligation to protect the girls from the abuse. "The prevention of sexual abuse of children is one of society's greatest duties," he wrote last year. "In this case, to impose such a duty places little burden on the (church.) The burden requires only common sense advice to the church members and the reporting of the abuse to the authorities."

    Yet Groff also found that state laws exempted the church from ultimately reporting the abuse because it came to the church's attention in a private conversation between Paul Berry, an elder himself, the girls' mother and three other church elders.

    In the Jehovah's Witness church, the elders were allowed to tell other church members because everyone in the church is considered an ordained minister. But they were not allowed to tell authorities outside the church, the court records said. They also told Poisson not to report it, according to the records.

    The police ultimately learned of the abuse when another of Poisson's children arrived at school with the imprint of a flyswatter on her leg, according to the court file. A state child care worker investigated and learned of the other abuse, according to the court record. Poisson said she was rejected by the church when she decided to cooperate with investigators.

    Attorneys for the sisters and the church are fighting the case on several fronts, and it's possible the Supreme Court could decide the case in a way that does not speak to the gray area between the mandatory reporting law and the law allowing religious privilege. The justices could, for example, agree with the church attorneys' claims that the case should be dismissed because it falls outside the statute of limitations.

    Other questions before the high court include the right of attorneys in a civil case to obtain church records for their research. The church's lawyers argue that material is protected by the Constitution. Also on the table is the way the Jehovah's Witnesses define ministers and confidential conversations.

    O'Connor, one of the attorneys representing the sisters, argued the case before the high court late last month and said most of the justices' questions pertained to the discrepancy between the mandatory reporting law and the religious privilege.

    A ruling is expected to take several weeks.

    (Annmarie Timmins can be reached at 224-5301, ext. 323, or by e-mail at [email protected].)

    ------ End of article

    By ANNMARIE TIMMINS

  • candidlynuts
    candidlynuts
    When their mother, Sara Poisson, reported the abuse to church elders between six and 10 times, they told her to "be a better wife" and to pray more, the records said.

    i wonder if that sounds bizarre to outsiders.. i know it sounds bizarre to me but totally believable because i've heard it before myself.

    so........ this article is saying that the abuse was told to regular members of the congregation, and that was supposedly ok because everyone baptized is an ordained minister?

    well............if nothing else.. maybe the publicity will help regular members be more likely go to police when they hear about abuse.. even under the threat of being df'd. i hope as time goes on more wrongs are righted. these brave girls are trail blazers!

  • Happy Guy :)
    Happy Guy :)

    In the Jehovah's Witness church, the elders were allowed to tell other church members because everyone in the church is considered an ordained minister. But they were not allowed to tell authorities outside the church, the court records said. They also told Poisson not to report it, according to the records.

    No Blondie I don't think the reporter misunderstood. I listened to the Appeal Court hearing via an mp3 files which is offered by the N.H. State court (and the url was posted on another thread).

    The lawyer for the JWs was attempting to present to the court that the children's mother's discussions with other JWs were in the form of a confessional and should therefor be exempt from reporting requirements. I do not think one of the Appeal Judges believed the lawyer that it was a confessional because she (the mother) told several people and it wasn't in a private confessional (Aside from that we all know this is ridiculous anyway because virtually everything disclosed to an elder is added to a file at WT Brooklyn - which is why they have 25,000 reports of child molestation in the files at HQ Brookllyn. In otherwords it is not confidential as the information is shared with HQ. I only hope the judges fully appreciate that.).

    I believe that In order to stretch the law to cover anyone that the children's mother may have told in the KH, the lawyer may have tried to present that all JWs are ordained ministers and therefor all should be exempt from reporting requirements. This would account for the above quote from the reporter Blondie. I can't say for certain if this was the case because I listened to it 3 weeks ago and it would have been a brief point. Either way, how is that for a load of horse shit but it is also very typical behaviour that I have seen from WT lawyers to make up whatever lie to win in court without conscience, without remorse, without morality and without flinching.

  • loveis
    loveis

    Here again is the link to the audio of the actual oral arguments presented before the court on October 20th:

    http://www.courts.state.nh.us/supreme/recordings/2004/2003-0779.mp3

    36 minutes long but worth it. (You might download the whole thing first before trying to play it, to avoid problems--5 MB is its size.)

    The article is wrong about at least 2 things: Paul Berry was never an elder, though he was a ministerial servant for some time. Also, it was Marci Hamilton (who is BTW an excellent columnist on child abuse and advocate for vicitms), not O'Connor, who actually argued the case before the High Court for the Berry girls (though O'Connor and others were involved with preparing the briefs and other parts of the case).

  • loveis
    loveis
    Attorneys for the sisters and the church are fighting the case on several fronts, and it's possible the Supreme Court could decide the case in a way that does not speak to the gray area between the mandatory reporting law and the law allowing religious privilege. The justices could, for example, agree with the church attorneys' claims that the case should be dismissed because it falls outside the statute of limitations.

    Yes, that is very true. It is entirely possible that the justices may not even decide or comment on the issue of whether or not the abuse reporting law trumps the religious confidentiality law.

    Listening to the audio of the oral arguments, what I got is that first and foremost (even more so than the issue of abuse reporting versus religious privilege) was the question of D U T Y. That is, did the congregation or the WTS owe a DUTY (common-law or otherwise) to report the abuse, otherwise help protect from abuse, or counsel properly for the situation? This is vitally important because, since this is a CIVIL case, if there is no duty, there is no case--period, end of story; slam-dunk victory for the WTS. Indeed, the trial court judge ruled that there was indeed such a duty (back in February 2003), and it was on that basis that he denied the WTS motion to dismiss the case OUTRIGHT, at the start. (When he did grant a motion to dismiss LATER, in June 2003, from the arguments, and the pages of the trial court decision cited by the judge, it again was evidently at least partially due to the issue of DUTY and not COMPLETELY because of religious privilege.)

    If you listen to the audio, the Berry girls' lawyer, Marci Hamilton, comes across as fluent, eloquent, and knowledgeable in her arguments. OTOH, the WTS lawyer, Donald Gardner, does not come across as being as fluent, is sometimes halting, and at one point even seems arrogant/angry that the justices do not appear to be buying his WTS spin of the case.

    So, the girls evidently have the best representing them. Marci is also a columnist and advocate on child abuse issues, and here is one of her more excellent columns that I remember:

    http://writ.news.findlaw.com/hamilton/20040506.html

    Why Ensuring Accountability for Clergy Sexual Abuse of Children Has Proved So Difficult,
    Even Though It Remains So Crucial
    By MARCI HAMILTON [email protected]

    Thursday, May. 06, 2004

    When the Boston Globe finally spotlighted the issue of sexual abuse of children by clergy, everyone agreed something had to be done. But sadly, the solutions have so far have been neither far-reaching nor effective.

    What happened? The story dropped from the headlines. And the solutions often got lost in the machinations of the legislatures and the powers that be. It takes incredible doggedness to keep political institutions focused on an issue, especially when the media's attentions have shifted elsewhere.

    The record to date for legislatures and prosecutors dealing with clergy abuse is mixed, at best. As the following examples make clear, bringing the Catholic Church to account for the thousands of children who were raped and sexually molested is still going to take enormous fortitude on the part of activists and far-sighted public leaders. Despite the time that has passed since the Globe's revelations sparked public outrage, much remains to be done.

    It has become evident, also, that addressing the Catholic Church's problem alone -- difficult as that will be -- will still not be enough. Six thousand victims of Jehovah's Witnesses clergy recently made themselves known. Meanwhile, the Lutheran Church just settled a multi-million-dollar clergy abuse lawsuit.

    This is a public health, criminal, and civil law crisis of staggering proportions that few, if any, have fully comprehended. The actions taken now will reverberate throughout the United States in years to come. That makes it all the more important that these actions be appropriate, prompt, and effective.

    But so far, they have fallen woefully short of the mark -- as I will explain in discussing a Wisconsin law passed last week, the disappointing lack of enforcement of the New Hampshire settlement agreement, and an Illinois case of alleged abuse by a priest who appears to a recidivist -- a case in which the Church refuses to comply with court ordered discovery.

    Wisconsin's Statute of Limitations Debate: A Huge Disappointment

    Statutes of limitations on childhood sexual abuse are far too short. In far too many states, the statute of limitations typically ran before the victims were even psychologically capable of filing charges or suing for damages. And this legal reality doubtless enabled accusers to continue with their predations.

    Getting rid of the statute of limitations on child sexual abuse should be a top priority. Maine and Alaska wisely have no statute of limitations for such abuse. Other states should follow suit and abolish -- or at least dramatically lengthen -- theirs. There is no excuse for a statute that begins to run before the victim is a well into adulthood with the maturity to be able to withstand the gauntlet of prosecution and litigation.

    Statutes of limitations are not mandated by the Constitution, nor are they set in stone. They are merely procedural, technical rules.

    Granted, the state cannot make its criminal statute of limitations retroactive, as the Supreme Court held in Stogner v. California

    . But that particular rule--grounded in the Ex Post Facto Clause -- does not apply to civil statutes of limitation.

    As the Court has held in Landgraf v. USI Film Products and Chase Securities Corp. v. Donaldson, legislatures have broad latitude to choose whatever statute of limitations serves the interest of fairness -- including having no statute of limitations at all. In the latter case, the Court explained:

    "Statutes of limitations find their justification in necessity and convenience rather than logic. They represent expedients, rather than principles . . . . They are by definition arbitrary . . . [and] have come into law not through the judicial process but through legislation. They represent a public policy about the privilege to litigate . . . [and are] good only by legislative grace, [subject] to a relatively large degree of legislative control."

    Statutes of limitations have a worthy goal: to increase the likelihood that the evidence in court will be reasonably reliable. But there are other ways to serve that goal -- such as the rules of evidence, which will be applied at any child sexual abuse trial, as they will at any other trial. We can count on judges to keep unreliable evidence out of court; we need not presume, through a statute of limitations, that evidence, like milk, must have a sell-by date.

    And they have one goal that makes little sense in the context of child sexual abuse: To permit potential defendants to "rest easy," at some point, in the knowledge that they will not be prosecuted.

    This goal makes sense when a crime is very minor (people should not lose sleep over their past littering forever) or when it might not have been a crime at all (people should not have to worry forever about that dicey tax deduction). But it makes no sense for the sexual abuse of children.

    Indeed, when pedophiles "rest easy," we should all be afraid. Pedophiles rarely have only one victim; giving them a "bye" for past abuse, simply because the abuse occurred a certain number of years ago, only puts other victims in danger. Consider the Catholic Church's now well-publicized practice of providing pedophile priests one set of children after another to terrorize and harm.

    So states have all abolished their statutes of limitations for child sexual abuse, right? Wrong.

    Consider Wisconsin's example. In fall 2003, I testified before the Wisconsin state legislature. There, a bill was pending that would have extended the criminal and civil statutes of limitations for all future victims of abuse. But victims of past abuse (who filled the room and testified for hours) also implored the legislature to extend the civil statute of limitations retroactively.

    As I explained (on behalf of the Survivors Network of Those Abused by Priests), such a statute would have been entirely constitutional. The Supreme Court has been clear: Criminal statutes of limitations cannot be retroactively extended; the Constitution's Ex Post Facto Clause prevents it. But it's plain that that clause does not apply to civil statutes of limitations. Moreover, Wisconsin, like other courts, had evolved from an earlier rule prohibiting retroactive civil statutes of limitations into a rule that permitted the legislature broad latitude where the circumstances warranted. The victims implored the members to add to the bill a provision that would have extended the civil statute of limitations retroactively.

    Despite the clear precedent, some members pressed the incorrect argument that there was a constitutional problem with a retroactive change to the civil statute of limitations. And sadly, last week, Wisconsin's Governor Jim Doyle signed a version of the law that addresses only future, not past victims. The new law is without question a step in the right direction, but it is woefully deficient.

    The current law extends the statute of limitations for childhood sexual abuse into the future, and the clergy will now be required to report known child abuse. Past victims, however, were provided no means of bringing the Church to accountability for the decades of harm it knew about and fostered.

    Green Bay Bishop David Zubik could not have been more exuberant in his praise for the bill, which he said would "bring[] justice to those harmed." From a shortsighted perspective, he has reason to be happy, but the reason has nothing to do with justice. The bill protects the Church's coffers from the many victims it permitted to be abused -- and in effect, protects the Church from the heinous mistakes it made during the long era of secrecy. At the same time, it gives the Church a remarkable public relations moment.

    The appearance of progress in Wisconsin masks the reality of retrenchment.

    The New Hampshire Agreement's Bright Start and Murky Present

    Like the Wisconsin legislature's focus on clergy sexual abuse, New Hampshire's agreement with the Bishop of Manchester seemed very hopeful.

    In New Hampshire, everything seemed to go as it should: The prosecutors were aggressive, and the Church did not offer flimsy First Amendment excuses to try to avoid complying with the investigation; instead, it opened its files for the authorities. Finally, the Church entered into a settlement -- the only one of its kind -- in which the Diocese admitted criminal liability.

    The New Hampshire experience, then, seemed like the first gasp of oxygen after swimming too far underwater. But such optimism turned out to be premature.

    One of the many conditions of the settlement was that the Church would keep its files available to prosecutors, and that the Attorney General's Office would conduct an annual audit to ensure compliance with the terms of the agreement.

    Guess what? The agreement was signed December 10, 2002, and no audit of any kind has been done.

    The reason is money. The agreement did not specify whether the AG's Office or the Church would pay for the audit, and both are claiming tight budgets. As a result, victims and their families feel betrayed by both. It appears it may take a lawsuit by victims to push the Church into doing what it agreed to do almost two years ago.

    The early appearance of accountability on both sides is disintegrating quickly into the reality of the previous status quo: No one is actively watching to make sure children are not being harmed.

    An Illinois Example: Bishop Wilton Gregory Is Held In Contempt of Court

    A third example of bad behavior by the Church with respect to addressing clergy sexual abuse, is not just deeply disappointing, but disgusting.

    A priest named Raymond Kownacki in Illinois was alleged to have persuaded a family to let a teenage girl go with him to a new diocese in order to attend a better school. But there, according to the family, he repeatedly raped and beat her. When she became pregnant, the family alleges, he performed a chemical and manual abortion. But her case was dismissed on statute of limitations grounds.

    Now two other victims have come forward. In one case, the plaintiff requested Kownacki's mental health records. The court ordered the Church to produce them, but it refused. The result was that the Court held the Diocese in contempt.

    Sadly, this particular diocese is headed by the President of the United States Conference of Catholic Bishops -- Bishop Wilton Gregory, of Belleville, Illinois. He has repeatedly apologized to victims on behalf of the Conference, while cameras rolled. But now those apologies ring hollow, when his own diocese refuses to comply with a court order crucial to a victim's case. This is the leader who was supposed to lead the United States bishops to a new and better policy, and now we have proof of his actual intentions: just more of the same.

    These three examples are just anecdotes in the war on childhood sexual abuse in the United States. They prove that this war is far from over.

  • Gerard
    Gerard
    ...a judge ruled the church was exempt from reporting the abuse because the details had been revealed in confidential conversations.

    &%$#@ lawyers...

  • SloBoy
    SloBoy

    Once again, sitting here, shaking my head, wondering how JayDubs reconcile all this malevolent litigation with the supposed Christian qualities of love, compassion, and humility.

    Sloboy

  • Happy Guy :)
    Happy Guy :)

    Once again, sitting here, shaking my head, wondering how JayDubs reconcile all this malevolent litigation with the supposed Christian qualities of love, compassion, and humility.

    I believe they reconcile it in terms of dollars and cents.

  • blondie
    blondie
    Church faces abuse complaints
    Jehovah's Witness policy: Address issues internally

    By ANNMARIE TIMMINS
    Monitor staff
    November 22. 2004 8:15AM

    W
    hen Sara Poission suspected her husband was abusing their daughters 20 years ago, she took her fears to the leaders of her Jehovah's Witness congregation in Wilton. Poisson regrets deeply that she followed the advice she says she received: Pray more, be a better wife and keep quiet.

    "I was a puppet," said Poisson, now of Claremont. "It was 'God says you are a screw-up, so fix yourself and it will stop.'"

    The church never reported Poisson's former husband, Paul Berry, to state officials. A school teacher did, after noticing one child's injuries, and Berry is serving 56 to 112 years in state prison for physical and sexual abuse. The church publicly supported Berry during his trial. Poission said she was kicked out of the church for cooperating with investigators.

    Her daughters, now in their 20s, are suing the church in a case that is pending before the state Supreme Court.

    Poisson's story contradicts the church's written policy for dealing with child abuse. But her allegation that the church ignored her complaint has been repeated by nearly 60 other former members nationwide in lawsuits against the church over similar accusations. And critics say the church's official policy, even when followed, puts children at risk because it allows molesters back into the congregation with a guarantee that their crime will not be reported to the congregation.

    Those critics say it's time the Jehovah's Witness church, which counts about 4,000 members in New Hampshire and 1 million in the United States, faces the same scrutiny the Catholic Church endured for harboring abusive priests.

    "This has not captured the public's attention because (the Jehovah's Witnesses) are a small church," said Jeff Anderson, a lawyer from Minnesota who has represented victims of abuse within the Catholic, Mormon and Jehovah's Witness churches. "But anytime anyone learns of (how the church handles abuse), they are as alarmed by it as they are by the Catholic church cases."

    The Jehovah's Witness policy requires two eyewitnesses to abuse - or a molester's confession -before the church sanctions a molester. A young child cannot be his own witness. When someone is found guilty by the elders, the rest of the congregation cannot be told because doing so would be a sin, according to the church's interpretation of the Bible. A molester may be allowed to remain an active member, if he repents. In some cases, molesters have been appointed as church leaders again.

    "These people make the Catholics look like saints," said Bill Bowen of Kentucky, a former Jehovah's Witness leader who started a Web site in 2001 to monitor child abuse inside the church after he says he caught the church in a cover-up. "I think the Catholic Church has made great strides in publicly apologizing and establishing polices to prevent molestation in the future.

    "I think (the Jehovah's Witness church) is living in total denial and refusing to admit what they've done in order to protect themselves legally," Bowen said. He has been excommunicated from the church for his public statements and "disfellowshipped"- a total shunning by even his own parents.

    Members of the local congregations in Concord, Franklin and Laconia either could not be reached or referred calls to the church's national office in New York. J.R. Brown, a spokesman there, said church leaders are told to report all abuse allegations if their state requires them to do so (New Hampshire and about 40 others do). But they are also advised to take advantage of clerical exemptions, which excuse clergy in New Hampshire and about 30 other states from reporting abuse if it's revealed in a spiritual setting.

    Brown could not say how many cases the church has reported to the authorities.

    "As a spiritual shepherd, your main goal is to save a sinner from eternal destruction at God's hands,"said Brown, who explained that the policy and all the church's beliefs are based on a literal reading of the Bible. "You want people to turn around and go the right way. When you have that point of view, you can see why confidentiality of the confession is important. If the person knows it's going to be out (publicly), they may be very reluctant to come."

    As for what that could mean for the safety of potential victims, Brown said the church expects parents, teachers and others to report the abuse to the state authorities. He said it is against church policy to discourage parents or others from reporting the abuse and added that if a church elder had done that, it was a mistake.

    Advice posted on the church's official Web site, however, questions the wisdom of going outside the church. "Some legal experts advise reporting the abuse to the authorities as soon as possible," read an article titled "Protect your children!""In some lands the legal system may require this. But in other places the legal system may offer little hope of successful prosecution."

    Thousands of allegations

    It's difficult to know how widespread the sexual and physical abuse of children is in the Jehovah's Witness church. Or how often the church has neglected to report assaults or has protected abusive members.

    Brown confirmed that the national church keeps a database of Witnesses who have been accused or found guilty of child abuse, but he declined to comment on newspaper reports that the list is 23,000 names long. On his "silentlambs" Web site, which monitors abuse, Bowen has collected stories of abuse from nearly 1,000 Witnesses who are allowed to remain anonymous. He said 5,000 others have contacted him but have not published accounts of their alleged assaults.

    Prosecutors across the country and world have convicted church members for abuse, but it's unknown how great that number is. In New Hampshire, Berry and another Witness from Hollis are serving prison time for sexual abuse of children. Meanwhile, nearly 60 Witnesses nationwide are suing the church for allegedly protecting abusive members, according to Bowen.

    In Massachusetts, a 14-year-old girl and her parents filed a lawsuit against the church in 2002 alleging that leaders covered up the girl's sexual abuse by a Bible study leader and discouraged the girl's parents from contacting authorities. Like Poission, the mother in that case alleges she was told to "pray more."

    A Minnesota woman had similar allegations in a lawsuit she filed last year. When she complained of abuse by a church member, the elders told her to keep quiet and not "drag" the man and the church through the mud, according to her lawsuit. Another lawsuit by a Texas woman alleges the church transferred a man it knew had abused her without telling his new congregation of the complaints. He was later convicted of indecency with a child.

    "If you take just the two-eyewitness principle, that alone is enough to say, 'Oh my God, what are they doing?'" Bowen said. Through his Web site, he's been invited to speak at meetings of activist Catholics, and he said the reaction is always the same.

    "They are absolutely stunned,"Bowen said. "I've had those Catholics tell me that this is 10 times worse than what their leaders do."

    An internal policy

    Two years ago, with the help of several child abuse experts (and under the watch of state officials), the Catholic Church in New Hampshire rewrote its policy for handling sexual abuse in the church. The document runs 67 pages and spells out the obligation to report abuse and the training requirements for every church volunteer or employee.

    The policy governing the Jehovah's Witnesses is just over one page and cites only the Bible as its source of inspiration. For example, the church takes its two-eyewitness rule from Deuteronomy 19:15: "No single witness should rise up against a man respecting any error or any sin."

    The policy begins with the church's belief that child abuse is "abhorrent." It goes on to advocate balancing the protection of children with the church's faith in repentance and forgiveness.

    According to the policy, reports of abuse are reported inside the church to the congregation's elders, who are male and chosen for their ability to lead proper lives and teach the Bible. Together, the body of elders appoints two or three of its members to investigate the allegations, which involves the elders interviewing the accuser and the accused.

    Brown, the church's spokesman, said the church does not teach its elders how to interview victims or investigate claims of abuse. They earn their livings outside the church and often do not even know their state's reporting requirements, Brown said. They are expected to call church headquarters in New York for advice on that.

    The policy requires two eyewitnesses or a confession from the accused to take action, a standard victim advocates say is practically impossible to meet especially if the child cannot be his or her own witness. Brown said a victim can be a witness only if he is mature enough. The church allows local leaders to decide whether the child is mature enough to be considered credible, Brown said.

    "Locally, our elders know the children best," Brown said.

    If the alleged molester does not confess, the elders can require the accuser to restate his or her claim directly to the accused in case that prompts a confession, the policy says. Without two eyewitnesses or a confession, the policy requires the elders to drop the matter.

    If the complaint is confirmed, an abuser is invited to repent, Brown said. (The same procedure is followed for other serious sins, including smoking, drinking and stealing, Brown said.) With a heartfelt repentance, the abuser may remain in the congregation but with restricted duties, Brown said. But he said it's more likely that the elders would disfellowship or remove an abuser.

    Brown couldn't say how often abusers have been allowed to remain in the church. Unlike the policy governing the Catholic Church, there is no stated plan for caring for the victims. Those familiar with the church said counseling is not offered.

    Whether or not someone is found guilty, the rest of the congregation is not told why the member was questioned, sanctioned or removed. Members hear only that he or she has been "reproved," Brown said. He disagreed with critics who complain that that silence puts other children at risk.

    The church is a family, Brown said, and families don't need to be told of another member's sins.

    "We can't tell them, but it will be known informally," Brown said. "In a family, everyone knows of the weaknesses of Aunt Suzie or Uncle John. Things are just known."

    The policy contradicts itself on abusers being returned to positions of authority. At one point, it says a molester may not return to a position of authority. Elsewhere, it says that has been allowed when the abuser demonstrated years of exemplary behavior.

    Other material posted on the church's Web site either further confuses the church's policy on child abuse or goes against the thinking of professionals who work with abuse victims.

    In an article titled "Child Molesting, You can protect your child," the church advises parents to be watchful of potential abusers. It advises that a child's simple "No" can be enough to deter a molester. But it does not alert parents that molesters often spend months grooming their victims into submission.

    Brown stood by the church's policy and said if abuse has been ignored or badly handled, the policy wasn't to blame.

    "Do I believe elders have made mistakes?" Brown asked. "Yes, elders have made mistakes. Elders are imperfect. We are dealing with humans."

    (Annmarie Timmins can be reached at 224-5301, ext. 323, or by e-mail at [email protected].)

    ------ End of article

    By ANNMARIE TIMMINS

    Monitor staff

    http://www.concordmonitor.com/apps/pbcs.dll/article?AID=/20041122/REPOSITORY/411220301/1031

  • No Apologies
    No Apologies

    The church is a family, Brown said, and families don't need to be told of another member's sins.

    "We can't tell them, but it will be known informally," Brown said. "In a family, everyone knows of the weaknesses of Aunt Suzie or Uncle John. Things are just known."

    Ok there is a lot of Brown's comments in that article that make me want to puke, but this statement is just plain bizarre. the weaknesses?!?!? Aunt Suzie?? Uncle John?!?!?!

    No Apologies

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