Can Jehovah's Witnesses Now Celebrate Thanksgiving without being Disfellowshipped or Disassociated?
Awake!, November 22, 1976 Issue, Pages 12-13:
Of course, for many the holiday [Thanksgiving] is still a time of family reunion. And there remain those who sincerely view this day as one of thanksgiving to God. But with the rising tide of sports, the frequent gluttony and drunkenness, the trend definitely is in another direction. For a growing majority, having a special meal is the extent of "celebrating" Thanksgiving.
In view of its past associations and present reality, those who seek God’s approval obviously have much to think about as this holiday draws near. The Bible’s position on drunkenness and gluttony is well known. (1 Pet. 4:3; Prov. 23:20, 21) But what is the Scriptural view of such a national thanksgiving day?
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Bible Holiday?
Sarah Hale, in campaigning for a national festival, wrote: "Can we not then, following the appointment of Jehovah in the ‘Feast of Weeks,’ or Harvest Festival, establish our yearly Thanksgiving?" To what was she referring? The belief, still held by some, is that observing a ‘thanksgiving day’ is a Bible command, since Jehovah God instituted a harvest festival with the Mosaic law given to the Jews. (Lev. 23:15-17) Actually, all three of Israel’s primary festivals were directly associated with harvests.—Ex. 23:14-17.
However, with the teachings of Jesus Christ came a new view of the prescribed Jewish celebrations. Just before his death, Jesus commanded but one celebration. He required his followers to memorialize his death. This observance was made all the more outstanding by its being the only one.—Luke 22:19, 20.
The apostle Paul, in fact, became concerned about Jewish Christians who still were "scrupulously observing days and months and seasons and years." He remarked: "I fear for you, that somehow I have toiled to no purpose respecting you." (Gal. 4:10, 11) Why was Paul so concerned? Because, despite his hard work, these former Jews were clinging to religious observances that God no longer desired. They were missing the "spirit" of Christianity.
The early Christians were admonished to apply the principle found at Ephesians 5:20. In the name of Jesus Christ, they were to ‘give thanks always for all things to their God and Father.’ Yes, an attitude of constant appreciation for God’s provisions and protection was emphasized repeatedly. The words "thanks" and "thanksgiving" are used over forty times in the Christian Greek Scriptures.
On the contrary, the idea of a single day of thanks undoubtedly would have reminded the early Christians of the pagan Romans, who held an annual thanksgiving celebration in December. A writer of the second century noted: "We [Christians] are accused of a lower sacrilege, because we do not celebrate along with you the holidays of the Cæsars in a manner forbidden alike by modesty, decency, and purity."
What, then, is the modern-day Christian likely to conclude as he views this national holiday? Looking at many of the present practices, he may be reminded of Second Corinthians 6:14, where we read: "Do not become unevenly yoked with unbelievers. For what fellowship do righteousness and lawlessness have?"
Naturally, many dedicated Christians will not be working secularly on that day. Some may choose to take advantage of this opportunity to enjoy fellowship with family and friends. Yet, what "spirit" will a Christian manifest? It is true that God created turkeys and other foods, so these are not in themselves objectionable. But undoubtedly one who is a true Christian will want to be careful not to stumble others.
Consider what the apostle Paul says, as recorded in First Corinthians, chapter ten. He reasons that Christians should wisely avoid eating before others a perfectly acceptable food if doing so would stumble them. ‘Respect your brother’s conscience’ is the message.
So on November 25, the declared "day of thanks" in 1976, personal decisions need to be made. Dedicated Christians certainly will not want to convey to others the idea that they believe in one-day-a-year gratitude. Really, should not all who profess Christianity encourage a spontaneous spirit of thanksgiving—from the heart—the year around?
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Awake!, January 8, 2000 Issue, Pages 26-27:
The Bible’s Viewpoint
A Balanced View of Popular Customs
"THERE IS NO POSSIBLE LINE OF CONDUCT WHICH HAS NOT AT SOME TIME AND PLACE BEEN CONDEMNED, AND WHICH AT SOME OTHER TIME AND PLACE BEEN ENJOINED AS A DUTY."
WITH this observation, the Irish historian William Lecky sums up the fickle nature of people. His comments might also apply to customs and traditions down through the ages. Indeed, many practices that were once viewed as an essential part of daily life have in later times been condemned. This is not surprising, for as the Christian apostle Paul noted, "the scene of this world is changing."—1 Corinthians 7:31.
Yes, human society is in a constant state of flux. This is often reflected in wide shifts in attitudes and social habits. Christians are to be "no part of the world"—that is, they remain separate from human society that is alienated from God. Still, the Bible acknowledges that Christians are "in the world," and it does not command them to be isolationists. Hence, a balanced view of customs is vital.—John 17:11, 14-16; 2 Corinthians 6:14-17; Ephesians 4:17-19; 2 Peter 2:20.
What Are Customs?
Customs are practices that apply to social life and are common to a particular place or class of people. Some customs, such as table manners and etiquette, may have arisen out of a need to regulate people’s behavior in group activities, enabling them to interact in a civil and mutually respectful manner. In such cases, social courtesies can be likened to oil, in that they lubricate the wheels of human relationships.
Customs have been profoundly influenced by religion. Many, in fact, arose from old superstitions and non-Biblical religious ideas. For instance, giving flowers to bereaved ones may have had its origin in religious superstition. In addition, the color blue—often associated with baby boys—was thought to frighten away demons. Mascara served as a protection against the evil eye, while lipstick was used to discourage demons from entering a woman’s mouth and possessing her. Even a custom as innocuous as covering the mouth while yawning may have arisen from the idea that one’s soul could escape through a wide-open mouth. Over the years, however, the religious associations have faded, and today these practices and customs have no religious significance.
The Concern of Christians
When a Christian must decide whether or not to follow a certain custom, his main concern should be, What is God’s viewpoint as expressed in the Bible? In the past God condemned certain practices that may have been tolerated in some communities. These included child sacrifice, the misuse of blood, and various sexual practices. (Leviticus 17:13, 14; 18:1-30; Deuteronomy 18:10) Likewise, certain customs that are common today are clearly not in harmony with Bible principles. Among these are non-Biblical traditions connected with religious holidays such as Christmas and Easter or with superstitious practices related to spiritism.
But what about customs that may once have been linked to questionable practices but that today are primarily viewed as social etiquette? For example, many popular wedding customs—including the exchanging of rings and the eating of cake—may have pagan origins. Does this mean that Christians are forbidden to observe such customs? Are Christians required to scrutinize meticulously each custom of the community to see whether somewhere or at some time it had negative connotations?
Paul points out that "where the spirit of Jehovah is, there is freedom." (2 Corinthians 3:17; James 1:25) God wants us to use this freedom, not as an inducement for selfish cravings, but to train our perceptive powers to distinguish right from wrong. (Galatians 5:13; Hebrews 5:14; 1 Peter 2:16) Hence, in a matter where there is no clear violation of Bible principles, Jehovah’s Witnesses do not create a hard-and-fast rule. Instead, each Christian must weigh the circumstances at hand and make a personal decision.
Seek Others’ Advantage
Does this mean that it is always proper to participate in a certain custom as long as it does not directly violate Bible teachings? No. (Galatians 5:13) Paul indicated that a Christian should seek not only his own advantage "but that of the many." He should "do all things for God’s glory" and not become a cause for stumbling. (1 Corinthians 10:31-33) So a person seeking God’s approval would want to ask himself: ‘How do others view this custom? Does the community attach any objectionable meaning to it? Would my participation imply that I am in agreement with practices or ideas that are displeasing to God?’—1 Corinthians 9:19, 23; 10:23, 24.
Though generally innocuous, some customs may be practiced locally in ways that are contrary to Bible principles. For instance, on specific occasions the giving of flowers may take on special meaning that conflicts with Bible teachings. So, what should a Christian primarily be concerned about? Although there may be reason to examine the origin of a particular custom, in some cases it is more important to consider what the custom means to people at the time and in the place where one now lives. If a custom has unscriptural or otherwise negative connotations during a particular period of the year or under certain circumstances, Christians may wisely decide to avoid it at that time.
Paul prayed that Christians continue letting their love abound with accurate knowledge and full discernment. By keeping a balanced view of popular customs, Christians "make sure of the more important things, so that [they] may be flawless and not be stumbling others." (Philippians 1:9, 10) At the same time, they will let their "reasonableness become known to all men."—Philippians 4:5.
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